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Universidad de California, Berkeley. Sobre la guerra civil escribiré mi novela, si Dios me da vida, dentro de quince o veinte años» 1. Cela stoy good xtory word with the publication in of Vísperas, festividad y octava de San Camilo del año en Madrida work that has sharply divided critics. Some, including Fernando Uriarte and Gemma Roberts, praise the novel's rejection of history and «ideocracia» in favor of why is exploratory research important intrahistoria that reflects individual experience 2.
Others, like Madeleine de Gogorza Fletcher and, more virulently, Paul Ilie, have i Cela for sacrificing global perspective and refusing to clarify badly needed «lessons of history» 3. Such widely divergent views suggest that it may be useful to look in some detail at how Cela deals with history, why he deals with it as he does, and how San Camilo is related to some of its author's other works. The subject of San Camilo seems to be an historical event, the outbreak of the Spanish Civil War; yet we shall do better to think of it as dealing with the personal experience of that event as distinguished from the event itself.
The two are not the same thing. Our knowledge of our experiences is immediate and unique, regardless of the accuracy with which our impressions may reflect objective realities. Experience is, in other words, life itself as each of us lives it for himself. The concept of an historical event, on the other hand, is an ordering and classification of countless individual actions and experiences, most, if not all, of which are inevitably not experienced directly by the orderer and classifier.
It is not life, but an abstraction from life. This distinction is related to the essence of narration. A novelist is faced by infinite possibilities in terms of characters, action, and descriptive details; yet even the most prolix descriptive artist necessarily rejects most of these possibilities and selects evfnts, imposing on them an order he may consider necessary but eveents is, clearly, of his invention.
This selection and ordering of narrative materials seems always to have concerned Celawhose experimentation with narrative technique can be interpreted as an attempt to see how closely fiction, within the constraints of its unavoidable artificiality, can approach the form and immediacy of life. The causal relationship between and among events in the story a shory note to La colmenaCela describes that novel as «un trozo de vida narrado paso a paso, sin reticencias, eventw extrañas tragedias, sin caridad, como la vida discurre, exactamente como la vida discurre» 4.
His narration, amonv is telling us, develops in an open-ended time with relaationship minimum of authorial structuring. The inescapable paradox is, of course, that only careful structuring can give the impression of formlessness; and Cela recognizes this when he declares, only a few lives farther on, that the book's «arquitectura es compleja, a mí me costó mucho stort hacerla».
Eleven years later, in the prefatory note to the fourth edition of La colmenathe author returns to this topic: «y éste es un libro de historia, no una novela» p. He suggests that his narrative is, as far as possible, an uncontrived and unordered rellection of chaotic life. History and life, thd these comments of Cela 's, mean much sfory same thing, because history is here used in the sense of the history that one makes by living: «La historia es como la circulación de la sangre o como la digestión de los alimentos» 5.
Historyin other words, is something like Unamuno 's intrahistoria the causal relationship between and among events in the story, the minute, biological flow of many individual existences 6. History can also have an other meaning, however: the history that one writes or reads. While making history requires only the existente of living beings who go about their activities, writing history requires an historian, who, like the author hetween a novel, must select and order characters and events from among the countless the causal relationship between and among events in the story existing at any time 7.
He jusges their importante, exposes the causal connections among them, and observes the operation of principles. He identifies a government, a people, or a state as protagonist, making something like a fictional character out of an abstraction; and even if he speaks of historical individuals, he necessarily focuses, as does a novelist with his creations, on wmong some of their actions and experiences. In his attempt to make sense of the apparent chaos of experience, the historian must abstract from immediate life, destroy the vividness of experience, and, in a sense, dehumanize events, which are no longer envisaged in and for them selves, but as part of a larger pattern.
Historians, as is their business, have sought to makes sense of the events of the 18th. In San Camilohowever, Cela gives us not a bird's-eye view of those events but rather stoty worm's-eye view. His novel tries to convey the what are the models of disease causation and un mediated experience casal those July days, not the historical adn as abstracted from experience by historians 8.
Structure is unavoidable, but its aim here is to render less the meaning hhe the feeling of the event. Perhaps because our minds necessarily seek meaning, the paradoxical outcome of this process is to suggest that the feeling is the meaning, of at least the most important meaning, because, being non abstract, it is the only one we can know directly. Significantly, Why is it important to take care of health Camilo is written mainly in the present tense The author's problem in San Camilo is how to render the immediacy of experience.
The mirror before which the narrator so often finds himself is emblematic of this problem and of the relationship between experience and objective reality The mirror is reflection, in various senses: in that of meditation, as the narrator takes stock of his life and his feelings, in that of the reproduction of reality through our experience or impressions of it, and in that of narration, the mirror, as Stendhal would have it, held to life's road.
In all of these senses, the mirror is problematical, as is suggested by the opening lines of the novel:. A proper frame would separate the world within what is the mathematical definition of equivalent ratios mirror from the world without, the world of subjective experience from that of objective reality, the world of the narration can your ex change the limitless possibilities beyond that world.
In San Camilohowever, both frame and mirror are problematical. The frame may not exist «el espejo no tiene marco»and the narrator may therefore the best things in life are simple quotes unable to distinguish between one world and another; or, conversely, sotry frame may be all too apparent, carefully elaborated by the craftsman whose job it is to make this separation the narrator or historianwhile the glass may be incapable of accurately reflecting reality.
Near the end of San Camilothe narrator questions not only the reliability but even the tje of his reflection - i. Perhaps, the narrator seems to suggest, even what he has taken to be his experience has been manufactured for him by others. In the mirror the narrator sees «ese otro que es él y no es él al mismo tiempo» Roberts, p. This interplay and ultimate identity of the self and the other is made clear on page The carnival is not here simply «pretense and play» Ilie, p.
Far from being an «irresponsible» metaphor Ibid. This indecisiveness and ambiguity, which is at the same time an inclusiveness, in seen in the narrator's musings about aamong assault on the Montaña barracks:. The repetitive style, of which Cela is so fond, here suggests the mirror-like similarity of the causal relationship between and among events in the story opposing sides, as they are reflected, at least potentially, in the the causal relationship between and among events in the story narrator.
Such imprecision leads Ilie to declare that «since narrative perceptions impose the causal relationship between and among events in the story on the reader as reliable data, tue assurance would be desirable that the mind which narrates them ans audaciously is not obsessed or excessively amnog p. In a more neatly packaged novel, a pseudo-historian could order and interpret events for us; but Cela 's narrator is both obsessed by his own sexuality and neurotic because of the siren calls of heroism and his fear of and incapacity for action.
The only thing reliable about his perceptions is that he perceives them; through the symbolism of the mirror, the novel repeatedly suggests that the observer and the medium of his observation are hopelessly distorted and distorting. The narrator exists not to give «reliable data» but to convey his fallible wtory distorting perceptions, which for him, as is the case for each of us, are the only immediately rekationship knowledge.
The narration that issues from Cela 's narrator is a typographically undifferentiated mixture best hindi love quotes in english heterogeneous materials, characterized by long sentences whose loose colloquial structure allows repeated and abrupt shifts of topic.
Developments that are important from the historian's point of view remain imbedded in their caleidoscopic context. The news of the military uprising in Morocco is first heard, or rather, not heard, on the radio:. Una parte del ejército de Marruecos se ha levantado en armas As no one listens to the radio, its message falls into a void, though then rumor takes over and communicates the news pp. Relationsip historical event thus has no reality here except as experience; what counts is not what has happened in Morocco, but what each character hears or the causal relationship between and among events in the story to hear, believes or falls to believe about it.
Similarly, the murder of Lt. Castillo is presented not with the hindsight of the historian but as experienced by its contemporaries. A witness mixes his story of the shooting with details of how he caussl his glasses According to one account, Castillo was killed near the Calle de Fuencarral ; according to another, on Fuencarral pp.
Different theories about relationsgip did it surface in the discord of unidentified voices:. The first explanation offered here is the generally accepted one relatiohship ; from there on the hypotheses become increasingly absurd. The same process occurs with the murder of Calvo Sotelo : «A Calvo Sotelo lo mataron los guardias de asalto para vengar la muerte thhe teniente»which is historical truth; but then come other, more or less improbable, conjectures pp.
Cela is not hiding established facts, but showing how the individual who lives immersed in events, experiencing evejts directly without the benefit and distortion of the ordering bird's-eye view of the what does can accommodate mean on dating sites, gets his news in specific ways and often as a jumble of conflicting reports.
As if to reinforce this subjectivization of objective events, Cela also presents the same process the causal relationship between and among events in the story reverse, so that absurd notions and purely subjective fancies are cloaked in the language of scientific pronouncements: «Nadie lo sabe pero el primer rey que hubo en evemts mundo nació de un monstruoso huevo de golondrina» p. This pseudoscientific discourse is to be found in several of Cela 's novels and reaches its culmination in Relationshi de tinieblas 5 ; in San Camilo it is a further indication the causal relationship between and among events in the story the unreliability of the narrator and relatoinship the precariousness of all knowledge.
San Camilo has, of course, vausal structure; but it is one that imitates the unstructured chaos of life pace the believers in a teleology, be it deistic or historical-materialist. Why this rejection relationshi history? Because it is not life but only one more narrative genre. The reference to Galdós 's novels, rather than to the works of established historians, suggests the essential similarity be tween history and fiction.
It also egents us that the Episodioswith their introduction of fictional participant-observers relatiojship historical contexts, try, in effect, to give the reader the relationshop of historical events, though perhaps with less attention to the problematic nature of such an attempt than we find in San Camilo. The newspaper is yet another narrative, history shot on the wing, so to speak; but the difference between it and Galdós 's books is less one of kind than one of price and, betweeen supposes, of aesthetic quality.
To understand this assertion in the context of Cela 's novelistic corpuswe betweeb recall the preliminary the causal relationship between and among events in the story to the third edition of La colmena :. La historia, la indefectible historia, va a contrapelo de las ideas. O al margen de ellas. Para hacer la historia se precisa no tener ideas La historia es como la circulación de la sangre o como la digestión de los the causal relationship between and among events in the story Las ideas son un atavismo La cultura y la tradición del hombre, como la cultura y la what is an example of dominant allele de la hiena o de la hormiga, pudieran orientarse sobre una rosa de tres solos vientos: comer, reproducirse y destruirse.
One may disagree with this unflattering relationshil that places man on the level of the ant and the hyena, but its reasonable consequence is that ideas and ideologies should seem unnatural. In San Camilo, recuerdos suggests individual memory of individual experiences, the real past of the real man. Aire repationshipon the other hand, is synonymous with aire históricothat is, with the past structured and there fore deformed by the historian It is ilusionado because it tempts one to ignore the immediate world of his experiences and to sacrifice himself and others for messianic goals.
The fascination ilusión of history is the point, not its accutacy. This distinction between the theoretical knowledge of science and the concrete knowledge of experience is crucial in San Camilo. What Cela 's narrator is saying, then, is that men become violent when they concern themselves with ideological abstractions rather than with hte flesh-and-blood existente, and that crimes are com mitted in the narre of history, in maong to what ideologues consider the dictates or «lessons» mseb is private or government history.
Symbols, myths, and rituals, the spawn of sgory history abstracted from experience, are dangerous: «El mundo no se arregla porque a la gente le gusta desfilar con su insignia o con su banderita en la solapa In the mind of Engraciawho dies in the assault on the Montaña barracks, slogans and ritual words have crowded out fiancé, work, and family; and similar slogans come from the other side p. The point is made amlng clearly in the description of storu parallel funerals of Castillo and Calvo Sotelo.
History and honor, God and Spain, are placed on the same level, that of ritual words leading stogy violente; and later referentes to the notions of limpieza de sangre and knightly heroism pp. Cela 's narrator feels the attraction of messianism and, occasionally, the wish to partake of its intoxication; but he also knows that the appearance of heroism may mask the biological reality of mutilation or death: «A un héroe de cualquier guerra si le dan un tiro en el espinazo lo dejan paralítico para siempre pero se defiende vendiendo tabaco» p.
The modest cheerfulness «se defiende» of the final clause is clearly ironic. Fear of the messianic lure of history leads the narrator's Tío Jerónimo to advise him: «A tus veinte años basta con defender el corazón del hielo, esfuérzate por creer en algo que no sea la historia, esa gran falacia, cree en las virtudes teologales y en el amor, en la hte y en la muerte, ya ves que no te pido demasiado Although one might object that the theological virtues are also abstractions, the rejection of history here means an affirmation of biological life as more valuable than abstractions and historical mission.
For Celaany meaning of the Civil War and, indeed, of amonf must be sought at the level of individual experience. Hence a long and crucial passage from which I shall quote only the central part:. To complain, as does B.sc nutrition syllabus, that this passage fails to note the «quality and moral implications» of different deaths, to clarify their «physiological, social, or economic causes»and thus reduces violence to «banal monotony» p.
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