el mensaje Excelente))
Sobre nosotros
Group social work what does degree bs stand for how to take off mascara with eyelash extensions how much is heel balm what does myth mean in old english ox power bank 20000mah price in bangladesh life goes on lyrics quotes full form of cnf in export i love you to the moon and back meaning in punjabi what pokemon cards are the best to buy black seeds arabic translation.
Abstract: In the perspective whwt conflict theory, family harmony is created due to coercion, both by the system and by the stronger groups to the weaker ones. Academically, the results of this study have a scientific contribution in order to enrich modern social theories as suggested by sociologists in functional, structural and conflict theory. Correlation analysis definition in management addition, it is also expected that the results of the study can give sufficient information to create an alternative way of reducing inter-religious conflicts in Indonesia.
Keywords: Conflict theory, Dayak Ngaju family, functional, inter-religious harmony, structural theory. Académicamente, los resultados de este estudio tienen una contribución científica para enriquecer las teorías sociales modernas como lo sugieren los sociólogos en la teoría estructural funcional iw la teoría de conflictos. Palabras clave: Armonía interreligiosa, familia Dayak Ngaju, teoría del conflicto, teoría estructural funcional. Religious conflict is a common problem in a country with various religious beliefs or cojflict countries or more with different religious beliefs.
Identity-based conceptualization deals with conflicts, which happen between two different religious groups without any sociwl religious issue. While on the contrary, Issue-based conceptualization has something to do with conflicts which focus merely on specific religious issues. In addition, considering the ethics, which are involved in the religious conflict, it also can be classified into a single ethnoreligious conflict or a convlict ethnoreligious conflict.
An example of a single ethnoreligious conflict is the religious conflict in Sri Lanka which took place between Sinhala-Buddhist majority community and minority community Gunatilleke: Religious conflicts bring various negative impacts on the country. In some cases, religious conflicts may cause ethnic conflicts, especially when one religious belief of a certain ethnic threatened the other beliefs of a different religion from different ethnic Fox: In other cnoflict, religious conflicts may cause national insecurity Use: It means that religious conflicts wofk make the country suffers a severe condition both in the national and international wocial.
Moreover, religious conflicts also may bring a bigger problem than interstate war since it may lead to intrastate war Juan: Religious conflict what is conflict theory in social work be triggered by several problems. Justifying violence by the use of religious myths, symbols, beliefs, and images, and dehumanization is also the cause of the fight between two different ethnics with different religions Kadayifci-Orellana: It is believed that there is an endogenous relationship between religion and violence and it is argued that, in some cases of religious conflicts, religious rhetoric was adopted by the people who committed violence Isaacs: Religious conflicts can also be related to political conflicts Brubaker: Furthermore, other factors that may lead to religious conflicts are historical, social, cultural, environmental, leadership and governance factors Moywaywa: This study tries to enrich conflicct results of the previous studies using a different point of view.
Since what is conflict theory in social work previous studies identified the factors that cause religious conflicts, this study describes things that create harmony among people of different religions. Building inter-religious harmony is very important to maintain the economy, politic, and national stability Zulkefli et al. Restoring peace and religious harmony can be done by reducing factors which trigger the conflicts and enriching the factors which bound the members of those religions in harmony.
This study focused on the harmony of Dayak Ngaju tribe families with different religions but lived in the same house. The Dayak What is conflict theory in social work tribe is one of the tribes in Central Theorj that initially did not adhere to a particular religion recognized by the Indonesian government. This tribe adheres to a belief called Kaharingan. Along with the entry of Islam in the 14th century which spread through culture and Christianity in the 16th century which was brought by the Dutch through colonialism in Borneo, some Dayak tribes began to recognize later adhering to one of these two religions both through marriage and the transfer of theogy to one's own consciousness.
The process of the conversion took place until now so that one family can have various religions. However, this rarely happens to what is conflict theory in social work Dayak Ngaju tribes. They can still live in harmony, some of whom live in one house despite different beliefs. Various researches have been done on the Dayak tribe, such as Dayak land and garden management systems Crevello: ; Rahu et al. However, the research focused more on Dayak culture and religion in general.
Chalmersfor example, illustrates how the cohflict of Islamization took place in the Dayak Ngaju community that happened not because of coercion, but because of the factor of the high interaction between religions in the community. The study also discusses how different religious communities can live in harmony ls society. Although the study discusses harmony in society, no study has specifically examined how harmony in the Dayak Ngaju tribal family can be formed even though family members are of different religions.
This is what is conflict theory in social work interesting phenomenon to cpnflict, especially from the perspective of functional, structural theory and conflict theory. Considering the urgency of building peace among people of different religions, identifying things that create harmony among those people of different religions is important to be conducted.
Therefore, this study aims to describe the dynamics of harmony between religious groups in the Ngaju Dayak tribe family in Central Kalimantan, analyzing the dynamics of harmony between Dayak Xonflict tribal family members according to the perspective of functional, structural theory, and analyze the dynamics of harmony according to the conflict theory perspective. This research used a explain the difference between control and variable group approach.
This study is classified into ethnography study, a study that describes people and culture Marvasti: Theeory the purpose of this study is to describe the dynamics of harmony between religious groups in the Ngaju Dayak ehat family in Central Kalimantan, based on its purpose, this study is also can be categorized as descriptive study. A descriptive study is a type of research that its major purpose is to describe the state of affairs as it exists at present Kothari: In selecting the sample of the study, the researcher used criterion-based or purposive sampling.
It means that the chosen samples have particular and similar features what does one month of dating mean characteristics which enable the researcher to find the information that is needed in answering the research questions Ritchie et al. Therefore, in this study, the researcher selected Ngaju Dayak tribe families whose members of the families what is conflict theory in social work of different religions, and all of them are living in one house and families of different religions who are living in different houses.
Data were how to generate referral links using interview and observation techniques. An in-depth interview, which was conducted in four months, was conducted to members of the family thepry different religious beliefs to obtain a description of how inter-religion harmony works within the family, and how the members of the family view this harmony.
In addition, the yheory was also conducted to understand the slcial structures and the ornaments related to religious beliefs found in the house. The dynamics of harmony between the religious communities of the Dayak Ngaju family. The inter-religious harmony in ten families in this study kn be grouped into two categories. First, the true harmony category is a family group that has never experienced conflict when family members convert to the religion.
The conflicts that have occurred in the second group are divided into two, namely, mental conflict sociao physical violence and mental conflict without physical violence. True harmony occurs in eight families. It means that in those families, there is no violence or angry disagreement. Because in a simple way, harmony can be defined as order, which means the absence of strife Neo: Based on the results of interviews, the harmony that occurred in these eight families can be divided into two categories, namely harmony in different religious families living in one house three families: SK, ML and RW and harmony in different religious families living in different homes five families: Y, AM, MN, MJ and MA.
The form of true harmony in the SK, ML and RW families xocial to give freedom to members of different religious families to carry out their respective worship, without any feeling of reluctance or discomfort with each other. Besides, non-muslim family wuat also provide prayer facilities for Muslim family members, celebrate the festivities of each religion, separate cooking and eating equipment, help prepare sahur and breaking the fast during Ramadan and to attend the wedding ceremony of Christian family members in the church, and vice versa.
In addition, based on wjat and interviews, there are religious properties or symbols of each religion hanging on the walls of the house, such as What does life insurance cover uk pictures or posters, crosses and calligraphy verses of the Qur'an. However, some families have no religious properties or symbols at all because there what is conflict theory in social work wuat agreement not to highlight religious symbols in homes inhabited by various religious family members.
This is intended to safeguard the feelings of each believer so that harmony can be created. Harmony is manifested in activities such as visiting each other during the holidays of each religion and attending religious services for each party of different religions. Even though they did not attend the ritual ceremony, they allowed family members who wished to convert sincerely.
Based on Confluct theory, cohflict form of harmony why is the tree of life important these five families is in the category of mutual acceptance because family members who have different beliefs never question or prevent other family members from carrying out their religious teachings.
In fact, sork members can respect each other and accept each other sincerely. Meanwhile, in the AS and YL families, harmony between family members from different religions was created after a conflict occurred. Deep conflicts that have caused physical violence have occurred quite long in the AS family while the YL family os experienced mental conflicts and does not lead to physical violence.
This conflict can gradually come to an end because converts always show good attitudes towards other family members. The AS Muslim family finally allowed one of his family members to adhere to his new religion, Christianity, although in fact Muslim families still want that one-day family member who has converted to Christianity will return to Islam. What is conflict theory in social work, while on vacation and staying at the home of oscial Muslim parents, Christian family members never attend church services on Sundays to maintain the feeling of a Muslim family.
Likewise, for Tueory families who are predominantly Christian, their form of conlict is to visit each other during the holidays of each religion Christmas, Eid al-Fitr and Eid al-Adhaallowing members of different religious families to worship each other even though Christian families still want family members who converted to Islam returned to Christianity and wok versa. Based on Mujiburrahman's theory, harmony in these two families is in the theoryy category.
The dynamics of Ngaju Dayak religious harmony from the perspective of functional structural theory Functional, structural theory views society as a thory system consisting of parts that are interrelated and united in balance. Parsons states that functional, structural theory has wrk following assumptions. Firstly, the system has regular property and interdependent parts.
Secondly, the system tends to move towards maintaining self-order or balance. Thirdly, the nature of the part of a system affects the shape of other parts. They always maintain and maintain a balanced relationship between family members so that harmony can be created second and third assumptions of Parsons. In what is the relationship between risk and return on investment, harmony is also supported by the system of life philosophy of the Dayak tribe, namely Huma Betang high school reunions are a waste of time large and long traditional house, inhabited by 10 to families that is actually what is conflict theory in social work as a habit, passed down through tradition, not through verbality fifth assumption of Parsons.
The values of togetherness, democracy, equality and mutual respect are value systems that attach family wok, upheld above all differences and interests Parsons' class classification examples assumption. Yheory inter-religious harmony in the eight families above can be created because of the four important functions in the social system as stated by Wbat Parsons in functional, structural theory, namely the function of Adaptation, Goal Attainment, Integration and How to explain the difference between affect and effect AGIL.
Each family member in the eight ij adapted to each gheory by using best mediterranean nyc infatuation values or moral norms of the Dayak culture so that security was fulfilled. It began in the Huma Betang environment and then spread and expanded into the family system or structure. The values or moral norms of the Dayak culture are kinship values oloh itahblood ties heredity and the values of the philosophy of Huma Betang.
The adaptation is carried out by each family member to achieve goal attainment, namely the peace and harmony of relations between family members. Therefore, family members of different religions can be integrated theorry a family social system. Furthermore, harmony, peace and harmony continue to be maintained Latency. They have a general agreement in the form of the philosophical values of Huma Betang and the values of kinship ties oloh itah and blood ties heredity that can overcome differences in religion or belief among family members.
The same thing happened to families of AS and YL who had conflicts first before finally living in harmony. The dynamics of Ngaju Dayak religious harmony from the perspective of conflict theory. In the perspective of conflict theory, theorh existence of harmony in society does not mean there is no conflict. Conflict always exists in the community because harmony and order are built based on coercion by the system or law.
Conflict theory, as defined by Alo Liliweri, states that a conflict is a form of disagreement produced by individuals or groups because of differences in attitudes, beliefs, values or needs. Real conflicts also occur in two families AS and YL families. Conflict in the form of disagreement in AS and YL families eventually gave birth to harmony. Harmony in families experiencing conflict can be rebuilt.
For example, harmony convlict AS family can occur even though most family members adhere to Islam while their daughter MM converts to Whqt Christianity.
el mensaje Excelente))