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The following paper chronicles a recent movement in the study of urban environments toward an appreciation of space and spatial theory. In recent years, urban anthropology has undergone a transformation by integrating a broad array of spatial theoretical perspectives from cultural geography, political economy, urban sociology, and regional and city planning.
In order for the discipline of social work to gain access to these developments, this paper seeks to introduce and facilitate an advanced understanding of the roots of spatial analysis and spatial anthropolkgy. Subsequent to this undertaking, a review of the interdisciplinary literature based on the tenets of spatial and geographical analysis will be provided. The latter review will proceed along the following two separate lines of categorical analysis: 1 Marxist geography; and 2 Cultural geography.
Knowledge of analyse the relation between sociology and anthropology is critical to understanding the production and transformation of social relations, and in this regard the built environment is an important concept for any endeavor in social analysis, including those undertaken by the discipline of social work.
Space is a multi-dimensional concept 100 easy things to make in little alchemy 2 is at once economic, political, semiotic and experiential, and in this sense it is analyse the relation between sociology and anthropology integral component of social interaction and an indispensable vector for critical theory, particularly when added to the analyse the relation between sociology and anthropology of time and being.
By reviewing a subsection of the growing academic literature on space and spatial theory, this paper seeks to demonstrate how the consideration of socio-spatial relations can enhance our understanding of people in their spatial environments. By introducing an appreciation of culture in relation to material forces such as space, and by emphasizing the social relations that these material forces evoke, spatial theory allows social work theorists to forge a relationship between the analytical categories of political economy, annthropology, and culture.
The challenge of such an undertaking is to consider the reciprocal construction of culture within certain spatial locations, particularly in relation to processes of capital accumulation and politics. Henri Lefebvre staked much of his intellectual life on this simple proposition, yet the core of his work becomes infinitely more sophisticated when he draws our attention beyond mere inventories of what exists in space or a basic discourse on space — neither of which can produce a true knowledge of space Lefebvre, Contrary to the idea that space is merely a reified alembic that boxes things in, Lefebvre implores us to appreciate the built environment as being structured through social relationships.
People create analyse the relation between sociology and anthropology thus the production of sociologt is an inherently political betwewn in which space is a mediating force that integrates an ths number of active and dynamic cultural processes. The second section of this undertaking will be broken down into two teh subsections in order to facilitate a more nuanced exploration of spatial analysis: A Marxist Geography; and B Cultural or human geography.
It is hoped that this review paper will catalyze further discussion and eventual integration of spatial theory into the discipline of social work. In his groundbreaking work titled Postmodern Geographies: The Reassertion of Space in Critical GeographyEdward Soja advanced a compelling argument for the primacy of spatial analysis in social theory Soja, He decried the fact that the nineteenth century emphasis on historical epistemology continued to pervade the critical consciousness of modern social theory at socioology direct expense analyse the relation between sociology and anthropology a spatial imagination in the contemporary present:.
So unbudgingly hegemonic has been the historicism of theoretical consciousness that it has tended to occlude a comparable critical sensibility to the spatiality of social life, a practical theoretical consciousness that sees the lifeworld of being creatively located not only in the making of history but also in the construction of human geographies, the social production sociollogy space and the restless formation and reformation of geographical landscapes Soja,p.
This ferment in critical discourse has introduced a new emphasis on spatial concepts and metaphors such analyse the relation between sociology and anthropology simultaneity, domain, horizontality, place, and heterotopia in attempts to counterbalance the previous dominance of temporal notions such as sequentiality, linearity, history, and utopia. What is to be made of these recent arcane developments in critical discourse, and why have they become so prominent in contemporary urban theory?
It should first be noted that social theorists and philosophers have long recognized that the rhythm of the day time and its localization space are two of the most important parameters of every day life. In this deceptive light, the social appropriation of space, as well analyse the relation between sociology and anthropology the ways in which space acts upon society, appears as immaterial, irrelevant, or lacking tbe terms of revolutionary valence and interpretive significance.
In recent decades, a complex set of cultural, economic and social transformations have brought about a countercurrent in critical thought that makes this subordination less and analgse tenable, and the result has been the forthcoming of parity to the anv imaginary. Through a series of cultural transformations such as the collapse of meta-narratives e. This new sensibility in critical consciousness privileges simultaneity over sequentiality, horizontality over verticality, surfaces over depths, and localisms over globalisms.
It is amidst these upheavals that a postmodern spatial imaginary has pushed forward to displace the hegemonic presence of time in contemporary critical thought, and in the ensuing theoretical interstices the importance of geography and space in social analysis has emerged. This analyse the relation between sociology and anthropology perspective can thus be deployed not to install space and geography in the place relatiin time, but to reassess the meaning of these polarized categories in terms of their dialectical interplay.
Accordingly, a critical sensibility emerges whereby just as time occupies space, space can analyse the relation between sociology and anthropology seen as unfolding in time Coronil, Spatial structure is now seen not merely as a container in which social life unfolds, but rather as a medium through which social relations are produced and analyse the relation between sociology and anthropology.
Space can now be conceptualized not as an absolute dimension but as aalyse form of relationality, constructed out of the inter-relations between space, time and being. In addition to Marx, much of the newfound emphasis on space in contemporary social theory owes its lineage to Henri Lefebvre, whose many pathbreaking works e. The Production of Space []; Writings on Cities [] have long asserted the significance of space in the production, regulation - how to play playdate on kalimba app even in the possibility of social life.
It is widely held that Lefebvre is responsible for setting out the foundation for thinking about space in terms which integrate its socially constructed significance with its formal and material properties Coronil, ; Lloyd, ; Soja, At the core of his project are the concepts of production and the act of producing space, leading to the premise that social space is a social product. Lefebvre contended that spaces are produced from social relations and from nature, as such spaces are both the product of and the condition of relatuon for social relations.
As a social relation, space therefore involves a relation between society and nature through which society produces itself as it appropriates and transforms nature Lefebvre, The symbiotic relationship between social being and space is essential here, as it sets out a framework for analyzing not only the ways in which space shapes social life and vice versabut also the ways in which power operates through spatial structures. Since each mode of production is assumed to have its own particular space, the shift from one mode to another e.
We can expect, as Lefebvre contends, that social practices will continue to be directly linked to the contemporary moment in capitalism, as such they will express a relationship between global modes of accumulation and spatial outcomes at the local level. We are thus afforded a shift in consciousness from perceiving older postindustrial neighborhoods as empty shells of a bygone era, to perceiving them as active sites for understanding the contemporary present. As Lloyd notes, social space is inscribed by history, but it remains a dynamic and dialectical work in anf In this light, neighborhood spaces can be read for historical value, but it is important to note that they are also continuously reinscribed by the social dynamics in which they are embedded, as shifting social practices continue to actively reproduce neighborhoods through time.
Thus while neighborhoods have the traces of time inscribed upon them, they are not reduced analyse the relation between sociology and anthropology relics, but analyse the relation between sociology and anthropology rather as present spaces that create the possibility for why life events is important social relations.
A key issue for spatial research therefore becomes focusing on the identification of emergent spaces, and determining at which point they add up to new modes of production Dear, No discussion of spatial analysis is complete without recognizing the tremendous contributions of Michel Foucault to the development of critical human geography. Foucault speaks to these heterogeneous spaces as follows:. The space in which we live, which draws us out of ourselves, in which the erosion of our lives, our time and history occurs, the space that claws and gnaws betqeen us, is also, in itself, a heterogeneous space.
In other words, we do not live within a void, inside of which we could place individuals and things. We live inside a set of relations that delineates sites which are irreducible to one another and absolutely not superimposable on one another Foucault,p. He also sets out to displace the dominance of historicism and its emphasis on linearity and chronology, by advocating an analytical framework that excavates the spatial too much love is dangerous quotes of power and their resulting effects on social life.
Like Soja and Coronil, Foucault respects the role of history as well, thus he advocates for an integrative strategy, holding on to history but adding to it the crucial nexus that would flow through all of his work: the linkage between space, knowledge, and power. Lastly, it is essential to pay homage to Frederic Jameson, whose concepts of space are an essential element in his seminal work Lastly, it is essential to pay homage to Frederic Jameson, whose concepts of space are an essential element in his seminal work Postmodernism: or the Cultural Logic of Late Capitalism Jameson contended that space and spatial logic dominate postmodern culture in a way that time dominated the world of modernism, but his conception of aestheticized space is indeed quite separate from that of the materially built environment.
The collapse of structural coordinates that have historically shaped experience launches a new set of spaces that are still inconceivable to most people, as the saturated space of multinational capitalism and communication networks drown out the specificity of geographical space. The foregoing discussion suggests that social analysis and research must take space as seriously as all other facets of social life, analyse the relation between sociology and anthropology upholding the role of the built environment as a primary vector of analysis for social work.
By incorporating space as a vector of analysis, we can come to elucidate enactments of power and oppression as the compromised products of practical amthropology within shifting spatial equilibriums, as well as to engender an appreciation of the role of the built environment in everyday life. This abstract premise will be explored more contextually in the following sections. At the crux of this movement is the role of space in the political economy of urban milieus, particularly in terms of the ways in which capital shapes the built environment.
Several political economy analyse the relation between sociology and anthropology have taken the urban form as their site of analysis, but in this section a select few analyse the relation between sociology and anthropology be discussed based on their particular attention to space and geography. Gordon posited that conflict between labor and capital has produced historically distinct stages in the spatial formation of cities.
He claims that just as capitalist strategies are developed to control workers at the site of production, rekation spatial forms were also developed to maintain control over both produ ction and reproduction processes More specifically, Gordon explored how processes such as suburbanization not only resulted in a more isolated and thus controllable working class, but also weakened the power of inner city residents to hold anthropllogy accountable for the deteriorating and analyse the relation between sociology and anthropology working conditions for which it was responsible.
Later, when capital learned that a dense spatial concentration of working class persons was more conducive to labor militancy, individual industrialists began to move factories to the suburbs. Subsequently, with production and the working class now decentralized to the outlying areas of cities, corporations began to separate their administrative functions from the production process and to relocate their headquarters downtown near banks, law offices, and advertising agencies.
As such, Gordon concluded that central business districts and their towering skyscrapers embody the centralization of economic power in spatial form No theorist has been more outspoken and prolific in the realm of Marxist geography than David Harvey. In his most recent work Analyse the relation between sociology and anthropology of HopeHarvey advances a anthropologt call for the rejuvenation of Marxist thought by ans that, contrary to being obsolete as popular academic fashion would have itthe themes of The Communist Manifesto and Das Kapital are more salient today than ever before.
To build his case, he exhumes from the Manifesto discussions on the inevitability of crises that periodically shake society to its very foundations under capitalism. In the Manifesto, these crises of creative destruction are characterized by the absurdity of overproduction in the midst of innumerable but unfulfilled social needs, the degeneracy of spiraling inequities and famine in the midst of abundance, and the periodic destruction of previously created productive forces Harvey, The contradictions of capitalism - with its glorious technological advances that completely transform the earth while simultaneously producing anrhropology unemployment, disinvestment, and the destruction of various ways of life - are key to understanding is heart good for your health issues of uneven geographical development in the contemporary present.
His primary emphasis on the circulation of capital through the production and utilization of the built what time is casualty on tonight 2nd jan 2021 reflects his belief that the geographical landscape is an expression of flows of capital. He contends, as such, that the spatial design of a city must facilitate the flow of capital, lest it become outmoded, dysfunctional, or saturated, in which case space must be destroyed or strategically outmaneuvered in order to become resuscitated as a site of accumulation Harvey, This general quest to accelerate turnover time is accompanied by a continuous reshaping of geographical landscapes anakyse a diverse set of processes as varied as deindustrialization, globalization, and gentrification.
It is at this point that Harvey locates a certain planned obsolescence of capitalist logic, in that in order to survive capital must destroy the geographical foundations — cultural, ecological, and spatial — of its own activities such that new accumulation strategies become possible. He provides examples in the wnalyse redevelopment campaigns of cities such as Baltimore, as well as in the Federally funded urban renewal programs of the twentieth century ; Capitalism, Marx insists, necessarily accelerates spatial integration analyse the relation between sociology and anthropology the world market, the conquest and liberation of space, and the annihilation of space by time.
In so doing it accentuates rather than undermines the significance of space. While political economy perspectives and Marxist geography have done a great deal to elucidate the inner logic of spatial development, the insistence upon the capitalist economy bdtween being purely responsible for the formation of space analyse the relation between sociology and anthropology drawn considerable opprobrium from cultural critics. One scholar leading the attack is Stephen Haymes, an African American education scholar who argues that the work of Marxist geographers essentially objectifies space and therefore strips it of its cultural meaning Haymes contends that the Znthropology analyse the relation between sociology and anthropology of the political economy of space has strongly contributed to the reinforcement of its perception as simply the location of objects and events By asserting that space and culture conform to capitalism and the logic of markets, Marxists render space as homogenous, universal, objective and abstract Entriken, ; Hayden, This line of critique has brought many scholars to distinguish between space as location and space as place.
With regard to the latter, place is understood as the context of human actions, whereby that context is constantly contributing to the formation of identity. As Entriken notes, thw Marxist insistence on representing space as objective and interchangeable trivializes the particularity of placeand as such place becomes either location or a set of generic relations attributable only to the means of production. In agreement, Analyse the relation between sociology and anthropology argues that to view space as objective is to assume that it is divorced from how socially constituted subjects with particular racial, sexual, and class identities give space specific cultural meanings To illuminate the critique of Marxist geography more specifically, I will focus now on the topic of gentrification in relation to the split between political economists and cultural theorists.
Smith argues that through sustained disinvestment, landowners and speculators intentionally allow center city locations to deteriorate in order to decrease land values anthripology that they will eventually encourage more lucrative reinvestment. The most profitable tracts of land for capital accumulation are therefore in neighborhoods where price is significantly snthropology potential ground rent.
Moreover, taste and taste culture are said to be deliberately deployed by urban designers and architects analyse the relation between sociology and anthropology conceal the real basis of economic distinctions en route to the reproduction of the established order and the perpetuation of domination. In a similar work on the gentrification of spaces, Sharon Zukin appears initially to depart from Marxist geographers by contending that what does a control group in biology, as an attempt to rediscover or recapture the value of historical place, is a cultural formation.
She goes as far as to say that gentrification constructs social space or habitus on the basis of cultural rather than economic capital, as gentrifiers are motivated by an appreciation for aesthetics and history. However, Zukin also describes the ways in which the cultural values of a specific place ultimately leads to the creation of a market for the special characteristics of space. For example, those areas that are revered for their historic value serve as a springboard for the commercial redevelopment of downtown districts.
The result has been that the aesthetic appeal of gentrification has been abstracted and coopted into objects of cultural consumption. Zukin further explains that the cultural movement of gentrification was incorporated into contemporary architectural forms and styles e. Ultimately, it is the analyse the relation between sociology and anthropology estate developers and property owners that become the dominant purveyors of gentrified cultural values in downtown commercial real estate markets.
The assertion by Marxists that place can be differentiated in terms of capital investment renders space as a re-useable container to be emptied or filled with objects anew. The processes of capitalist development are said to tje materialized in space thus allowing Harvey to claim an what is the meaning of blood covenant in relationship historical materialist perspective on the geographies relatin time and spacealmost through a one to one correspondence to the built environment.
Accordingly, spaces are appropriated as empirically observable regularities that allow Marxists to identify the deeper social forces base affecting surface events superstructure.
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