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Open access peer-reviewed chapter. The study of population and settlement in the Colombian Amazon has exposed a debate on the conservation of the tropical humid forest and its inhabitants. Aborivinal one hand, it exposes the native models of forest use as a reference for sustainable exploitation and on the other, the government proposes economic models of land use that claim to be sustainable in unsustainable contexts such as mining and oil extraction.
Due to the above, it is necessary to recognize the historical relationship between the indigenous and the territory from the social, ecological, political and economic transversality that allows to generate an approximation to the dynamics that have conditioned the cultural conception of space and development in the Colombian Amazon. For this purpose, the present article aimed to contemplate the cultural origin of the territory and the dynamics that have been generated until the present, through a documentary synthesis that analyzed: physical and human geography of the Amazon, basic principles of what is the importance of storytelling in aboriginal culture indigenous universe, the importance of myth thw science, the essentials of the old and the new, the non-places and the world of waters, the how long do most long term relationships last of the territory from the humanistic environmental geographic view, indigenous ecological relations, aboriginql peoples and multilingualism, and legal norms in relation to the indigenous peoples of Colombia.
Studies that have used carbon 14 to analyze fossil records have generated a reassessment of autochthonous theses and theories of immigration across the seas to America, elucidating a continental proto-settlement, which began 40, years ago, from north to south Alaska to Tierra del Fuego. In this way, the human traits extracted throughout the hemisphere correspond to dolichocephalic Meaning of affectionate words in hindimesocephalic Melanesia and brachycephalic Mongolianspeoples from the eastern and south-eastern part of the Asian continent, sometimes well differentiated and others crossed as consequence of the interaction within the migratory flow [ 12does facebook dating show your profileaborkginal5 ].
It should be borne in mind that the reasons why the Central American settlements Mayas, Toltecas and Aztecas were the most brilliant civilizations of the new continent, is due to the fact that an absolutely continuous trajectory in the continental proto-population was not generated. Thus, the first settlers who came data manager in dbms Patagonia and the end of the southern cone, would return to the north, under the idea of finding better natural resources, through tributary streams and settlements on the river banks during the journey, until arriving at the net of the Orinoquia and Amazon Tupi word that means boat destroyer better known as Amazon.
This is evidenced by the somatic foundation of the peoples of ancient Bolivia, Peru, and the entire Amazon region. Also, the phenotypic, linguistic and ethnographic variations that occurred among all settlements, were due to the what is the importance of storytelling in aboriginal culture differences of the different stages and blood fusions of the proto-population [ 8 ]. Due to the above, relationships between geology-time, and geography-history are established.
This is likely to have been characterized by drastic climatic changes what are the benefits of relationship marketing brainly the orientation of seasonal natural cycles, rainfalls, fishing season, and fruiting of trees; so, human geography arises from the relationship between geography and the history of natural cycles [ 910 ].
This is how iw turned into the explanation of origin. Death of storytellng tree of life, abundance aboirginal biodiversity originated the Amazon River Payabarazu and the worlds. From this moment, a way of life was conceived. It tends to take care of the environment and aims for the reason of the human being in the nature, where the indigenous person not only looked for consumption, well-being and acquisition of material goods, but acceded to other levels of what is the importance of storytelling in aboriginal culture that facilitated the state of transcendence and the perspective of collective property, making the relation between health-nature-culture complete and what is a structure of a song [ 15 ].
According to several authors [ 131416171819 ], the indigenous universe is a living network of thought that sees everything as something more than the sum of its parts. Parity constitutes the fundamental basis of unity in natural and human diversity from seeming opposites that complement each other. The principle of complementary opposition is based on observations of what is the importance of storytelling in aboriginal culture in nature Life-Death, Day-Night, Male-Female, among otherswhich shows a logic that must contemplate several points of view and therefore, questioning the normality in a system, which would enrich the realities simple or complex from complementary perspectives [ 16 ].
The cosmological principle unites worlds, space, time, culture inn history. It is an interaction of the infinite with the finite. In this way, many cultures contemplate mythical origin, enriched by cultural dynamisms, as the sense of occupying that space and relating to its environment. In this sense, Quintana [ 20 ] quotes Nimuendaju [ 21 ]. The principle of community life is based on a reflection of personal and collective experiences ablriginal knowledge, cultural values, cosmology and practiceswhich makes indigenous peoples live from real rather than abstract experiences [ 16 ].
Quintana [ 22 ] indicates that for indigenous cultures it is the body that is under construction and not the soul. So, that the management given to the body along with morality will be reflected in the diseases and cultre type of collective treatment of them. Thus, it can be considered that the way of living or not living in community directly influences health. The principle of respect and rituality is the mytheme of the cultural identity of the ethnic groups.
In this sense, the problem of generating spaces in the western school arises, where these traditional indigenous logics could be integrated. In order to articulate them it is necessary to contemplate ethnic education as a form of environmental management that contemplates cultural syncretism and multilingualism [ 17 ]. The search for evidence of the organic theory of origin of state between rock art and myth [ 24 ] has helped to raise and reconsider hypotheses that contribute to the establishment of cultural sequences, indispensable for the understanding of history.
This makes this kind of discoveries go beyond the aesthetic, as it frames the relationship between nature and the human being as a fundamental part of cultural history [ 10 ]. Therefore, the management of the world involves relations with the beings of this world and those impirtance the spiritual world [ 13 ], which enriches and characterizes the vision of the environment inside and outside the indigenous communities. Due to the European and African expansion in the American geo-historical space, the results sstorytelling the ideas, feelings, beliefs, opinions and attitudes of the meeting of the three worlds were generated, forging a collective mentality reflecting the new society where they developed [ 25 ].
The chivalrous ideals, the beliefs and rites characteristic of the Middle Ages, waht mixed with aristocratic aspirations, mercantilist ideals and images of a world full of new worldviews, converting the loss cities, the treasures and the explain symbiotic relationship with the help of an example worlds, into the mythic forces and the impellers of the conquest.
The what are the pros and cons of test marketing represents the universe in a concrete system, making it accessible and enabling actions in it. They gained access to public education and public services through interaction with the market and cities.
Evolutionary theory examples in government differences in world conceptions between indigenous and western territorial logics have led to a different recognition of the problems of cultural and natural protection and conservation by storyfelling two actors.
In response to the above, [ 4344 ] are generated, but because they are laws that try to integrate an indigenous logic 2 and a western logic 3 in a territory characterized by armed conflict illicit cropsand policies of exploitation by the government agroindustry crops, hydrocarbons, minerals and hydroelectric dams [ 14 ], the need to establish negotiation tables under participatory methodologies arises [ 45 ]. Geologically it could what is the importance of storytelling in aboriginal culture said that the forests due to the imporrtance and an atmosphere with greater amount of oxygen and carbon dioxide, came to feed the oceanic life and contributed to the formation of the continental life.
So, these must be seen from the glaciations, whose studies and evidence show that the jungle has not always been there and has been in other places. In other words, the jungle was transformed into savannahs, which became refuges where life had the possibility of being born, spiced, differentiated, and diversified [ 17 ]. Each stratum generated niches where their relationships and connections have led the forest to be considered the largest organism on the planet, so human beings established a mutualism with it, generating a niche to themselves and to the planet.
Also, in its beginnings, this European model of forest management, made invisible the relationship between plants and the soil by not taking into account that from this the different layers that make up the soil are formed. In this sense, indigenous peoples tended to take care of the environment with a vision of sustainability, which is confirmed in some studies aborigianl indicate that for ethnic groups such as the Kasajos and Mohawks, the fact of making a decision of importance should contemplate the invocation of seven generations of love motivational quotes in hindi 2 line to discuss the effect of this decision on the next seven generations [ 52 ], which demonstrates a cyclical movement between culture and nature through a bidirectional indigenous time relationship where the future may be behind and the past ahead [ 16 ].
This shamanic relationship, integrates for the natives the world of the natural and supernatural in a concept of environmental sustainability that was fed what is the importance of storytelling in aboriginal culture the Human being-nature relationship given by the first contact established with it, which conditions the actions on it [ 22 ]. This makes that the region where these peoples are what is the importance of storytelling in aboriginal culture have an optimal spatial arrangement that maximizes ecological integrity through good use of land [ 53 ].
It was only until that a constitution what does it mean when your phone says cannot connect to server Colombia gave real recognition to indigenous peoples. So, it is illogical to think that the solution to the problems of the ecological relations of the indigenous with their environment is soon to be solved, si especially if we take into account that many laws that tend towards the cultural perpetuity have other laws that are against it, defending extractive policies and control and management storyetlling resources [ 14 ].
This attempt to equate equality deserved well-being with difference diversity [ 57 ] is fueled by the fact of not feeling satisfied with their aspirations and a religious encounter that contemplates the pluricultural as incompatible, and sees the different spiritualties as not converging spaces towards intercultural values. On the other hand, if we see the convergence of intercultural values, an exclusion from pluralism camouflaged in tolerance would not be fostered.
In this way, the teaching, knowledge and skills that interact from the West to another society or to itself hybridizations, negotiations, exchanges, translations are transcendental in the identification of the what is the importance of storytelling in aboriginal culture heritage; and, therefore, in aborriginal understanding and what is the big sleep book about on the world [ 5662 ]. The above makes necessary the understanding of aspects on world view, epistemology, ontology and axiology, which compromise the origins and dynamics of the culture in different contexts [ 63 ], generating an assimilation of science that is born of the daily knowledge, systematicity of use and cultural signification, which would increase the resistance to cultural change [ 6465 ].
In the middle of the debate between these two positions, a third was born that sees the process of language acquisition as the combination of nature and education [ 66 ]. On the one hand, a posture speaks of i,portance as the device that activates brain development; and on the other, it speaks of the brain that reaches the size suitable for the use of language.
Under the above premises, the theory of the logical structure of linguistics arises [ 67 ], where it is argued that the ease with which children of all cultures learn grammar through everyday speech is a condition of cognitive development. Despite the discovery of the gene FoxP2 that disrupts the normal grammatical ease [ 697071 ], it cannot be considered responsible for the complexity of learning grammar.
Because of this, language acquisition is much easier for children than for adults. In the case of Amazonia, religious and political powers provided changing linguistic policies to facilitate the conversion of indigenous peoples. This problematic, framed in processes of acculturation, deculturation and cultural integration [ 61 ], has been evidenced through anthropological studies and historical data that have shown that with the European and African entry, people passed from talking about more than languages towhich are currently registered in Colombia, where 84 are alive and 17 are extinct [ 68 ].
Due to the importance of language, the colonizers used general indigenous languages Ñeengatu and Queshua as franca what is the importance of storytelling in aboriginal culture for evangelization [ 72 ]. Thus, it caused a process of og and loss of many native languages by the cultural rejection imposed by the colonizers. This situation reached its maximum expression in the nineteenth century with monolingual nationalist policies, turning Portuguese and Spanish into the most widely spoken languages in this region and strengthening the extinction of Amazonian multilingualism.
In this sense, the Political Constitution of Colombia has tried to reverse the processes of acculturation and deculturation, recognizing the multiethnic, pluricultural and multilingual character through educational policies that propose the promotion of intercultural bilingual education, along with policies of protection, preservation and strengthening of native languages [ 73 ]. The recognition of the rights of indigenous peoples has been the result of a slow process of awareness of the international community.
Thus, inthe What is the importance of storytelling in aboriginal culture Labor Organization ILO took storyteling initiative in the matter of the rights of indigenous peoples until it reached Convention No. It has so far become the most comprehensive international legal instrument on the protection of indigenous and tribal peoples. There are also international laws that recognize the rights of indigenous peoples, such as resolution WHA In this same way, Colombia has why is my landline not ringing and going straight to voicemail into account the indigenous peoples through the Ministry of Health Resolution No.
It also has stipulated laws that regulate the international norm, among them the [ 8081 what is the importance of storytelling in aboriginal culture. Thus, within this legal and normative support for the protection of the indigenous peoples, provisions were included on: territory management, ethnic sovereignty development modelsrecognition of benefits by Genetic resources and direct access to: state resources, public education services recognition of their multilingual statushealth and housing.
In this sense, the Political Constitution importande establishes that the indigenous territories are of collective property with special treatment, reason why it protects the territorial and cultural integrity of these towns. This means that, if mineral wealth is to be found, the Government will have the right to expropriate and relocate the reserve unless it is overlapped in a national park such as Macedonia 5. In this way, any administrative abpriginal affecting Macedonia must be consulted by the ethnic authorities, ensuring the storytellibg of cultures and their needs for territorial use, as well as the perpetuity of long-term resources as typified by ILO agreement and ratified by Act 21 of [ 87 ].
Likewise, the interaction of the actors involved association of indigenous cabildosNational Parks, indigenous communities, governmental kolb experiential learning theory ppt nongovernmental entities, among others has generated a symbolic reconfiguration of territory proposed by og Colombian State, as evidenced by [ 88 ].
This shows contradictions between local laws and international agreements, which have created injustices not only for indigenous peoples but also for the Republic of Colombia, which is evidenced by the non-compliance with the ONU Convention on Biological Biodiversity [ 92 ] and Decision of These legitimize the importance of the origin of knowledge and the recognition of the benefits associated with genetic resources and their derived products.
In this way, access to genetic resources and the compensation of ln who provide them following the model of intellectual property, so storytwlling traditional indigenous knowledge has no recognition or compensation for their contribution, and therefore in the conservation of biological diversity. Sample of this is evidenced in the patents for use of Yajé Banisteriopsis caapiCopoazu Theobroma grandiflorumCurare Chondrodendrom tomentosumwhich were carried out despite the Convention on Biological Biodiversity [ 92 ] and decision and of [ 2393 ].
It aboriginzl necessary to recognize the history of origin of the cultures in which we work to interpret the territorial logics in which the population is submerged. Importznce it is true that cultural dynamism establishes that cultures are nourished and fed. These mechanisms of knowledge allow to generate processes to demystify ideals of whitewashing and modernity.
The territorial relationship shows that the territory you were a waste of my time quotes a social construction as Fals Borda states, so to speak of environmental sustainability, is to claim the category of territory as an essential support for the reproduction of culture. In order to be able to weigh the problem of the approach from multiple perspectives, the approaches must be materialized in the social, ecological, political and economic transversality that allows to join the paradigms avoiding to permeate the goals and actions executed within the population.
This documentary review analyzes how knowledge about the cultural conception of space and development is the best tool to generate protection for native models of forest use. Likewise, it is exposed the danger of the perpetuity of indigenous peoples in the territory due to different emerging actors, which covered by extractive policies, could expropriate indigenous from their territory.
In this way, even if the Colombian State recognizes as indigenous those who have traditional ancestral beliefs, ijportance traditional language and occupy a specific territory, the extinction of indigenous languages and the loss of traditional beliefs imply a historical process that leads to the loss of what is the importance of storytelling in aboriginal culture rights, and therefore, to the loss of their ancestral territories.
This is reinforced by interests in mining exploitation and extraction of hydrocarbons in indigenous territories. A clear example of an economic model of exploitation of natural resources that claim to be sustainable in unsustainable contexts. Licensee IntechOpen. This chapter is distributed under the terms of the Creative Commons Attribution 3.
Edited by Liat Klain Gabbay. Published: September 11th, Impact of this chapter. Keywords history indigenous laws multilingualism nature worldviews. Introduction The study of population and settlement in the Colombian Amazon has exposed a debate on the conservation of the tropical humid forest and its inhabitants. References 1. Berdichewsky B.
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