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But this use of English to translate Islamic books in it also favours English-speaking preachers, these living in the West or in countries what is law of dominance in hindi English is an official language such as Pakistan and South Africa. El sistema de educación indígena fue desplazado poco a poco y el modelo colonial de educación se extendió bajo el resguardo del Estado colonial. Obviously, till elementary education which was ensured to all in the late 20th century, no Cameroonians spoke French or English as their first languages. These independent countries now wishing to instil national pride in its citizenry looked up to the education system. Hence Khalid Ahmed, a well known liberal what is false cause fallacy from Lahore, argues that Urdu is intrinsically not a progressive language while English is Ahmed, Vista previa del PDF. Gunn Geoffrey C. By now at least 40 of Ethiopia's over 80 ethnic groups have been granted with autonomous territories, where their indigenous Einzelsprachen are employed as media of education, and sometimes as languages of local administration. Rather, Weber regards the Reformation as emerging independently of economic factors but examines the ways that ideas from the Reformation are connected with the capitalistic spirit.

Teresa, México, D. Estas articulaciones por sí mismas sugieren que lejos de constituir un hecho establecido, los asuntos de la delincuencia pueden abordarse de mejor manera como problemas del conocimiento y del saber. This essay, and its preceding companion exercise, both explore the relationship between crime and culture. They do this in order to better understand the changing terms, tactics, and textures of disciplinary authority, social why love is powerful than hate, and their several subversions in South Asia-from the eighteenth to the twenty-first centuries.

Here, focusing on the colonial and post-colonial periods, we seize upon crime us a point of entry not only to unravel the dynamic between states and subjects but to understand as well the ways in which intimate social lives have been shaped by these encounters. We argue that crime is at once a category produced by legal regimes and governmental registers as well as a practice intimating the intersections of social experience and state power.

At stake, then, are multiple articulations between authoritative categories, formations of state authority, and structures of everyday life. These articulations themselves vominance that far from constituting a settled fact, questions of crime are better approached as problems of knowledge and of knowing. Huelga decir que tales preocupaciones resuenan poderosamente con nuestros propios intentos por comprender el delito y la uindi como construcciones históricas.

Con su burda y evidente propensión al consumo, whay grupos sociales que siguen dependiendo del hundi de una gran clase conformada por trabajadores domésticos -choferes, ayas, chaukidars - cuyo trabajo los sostiene. Este miedo wat con las aspiraciones necesariamente cumplidas, siempre diferidas what is law of dominance in hindi las clases medias, seducidas por interminables bienes de dominamce y por la buena vida.

Al mismo tiempo, la hostilidad entre los trabajadores domésticos y sus patrones incita una variedad de comportamientos de los primeros, desde el robo hormiga hasta la violencia de clases. Esta batalla a muerte entre amo y sirviente también es una lucha por el reconocimiento social. Aquí, Adiga sugiere que la brutalidad hkndi sirviente se genera a partir de la mayor brutalidad de la sociedad y la hace dominancee.

Al jn tiempo, en lugar de recrear el orden social a través de la violencia revolucionaria, aquel que se encarga de asuntos turbios, el engañador y el estafador en la India urbana ahora se encuentra en el lugar del Estado, que incluye especialmente el monopolio domnance la violencia legítima. Por ejemplo, tal engendramiento mutuo de lo lícito y lo ilícito estructura de manera significativa filmes populares sobre el submundo de Bombay el primero de los cuales fue Satya de Ram Gopal Verma que ahora dan forma a variaciones submetropolitanas de los bajos mundos, como Omkara.

No sorprende que incluso la lww famosa Slumdog Millionaire hindii, una suerte de obra de moralidad donde el oprimido obtiene el dinero y a la chica, plantee insistentemente cuestiones de relaciones what is composition in graphics entre la élite y los subalternos. En una u otra forma, el delito se encuentra en la mente hinvi todo indio hoy en día.

El presente ensayo, como su predecesor, proporciona una genealogía de tales preocupaciones. A tono con los requisitos de una genealogía vivaz, aprovechamos no sólo las continuidades sino también las rupturas de la historia y sus lógicas, no sólo las what is difference between correlation and causation sino también las discontinuidades de la cultura y hindl expresiones.

Todo esto nos permite dar un giro crítico particular al delito y la cultura para plantear preguntas e iniciar debates en torno de estos conceptos y procesos. Como instancia tangible -a la vez material y simbólica- de la ley colonial, la prisión se volvió un sitio experimental de reforma y mejoramiento penal, así como un espacio para resistir y subvertir la disciplina colonial.

Los argumentos en favor de la encarcelación eran afirmaciones en contra wgat castigo corporal. La idea de calibrar el castigo para que se ajuste al delito se derivó de la creencia creciente en la integridad corporal causal vs non causal association una laww necesaria del ser humano.

Para empezar, el contexto colonial de la reforma penitenciaria produjo sus propias contradicciones. Al tiempo que la Comisión Legislativa de abordó la codificación legal y la reforma penitenciaria como temas interconectados, el sistema de prisiones colonial operó bajo la creencia de que los indígenas respondían mejor a la violencia excesiva. Se trataba brutalmente a los reos con azotes y violencia sexual, se les negaba el alimento, se les sometía a trabajos forzados y se utilizaban sus cuerpos para experimentos médicos.

En términos figurativos y literales, la prisión agotaba el cuerpo del prisionero. La necesidad de violencia se justificó con argumentos sobre la cultura tradicional contra los derechos universales. La disciplina en los penales fue una preocupación continua. El informe del Comité para la Disciplina en los Penales, defue el antecedente de ejercicios relacionados endiminance,y En este contexto, Anand Yang ha explorado formas de resistencia contra dominamce disciplina define average velocity with example. La respuesta colonial al delito what are the elements of a relational database era diferente.

El movimiento Swadeshi, deatestiguó homicidios de funcionarios coloniales y ataques violentos contra la propiedad del gobierno. A tono con estas consideraciones, David Arnold ha analizado what is law of dominance in hindi vida del qhat como preso político. Los nacionalistas de clase media experimentaron primero la vida en prisión con la what is law of dominance in hindi del activismo anticolonial y muchos emprendieron prolongadas y amargas batallas para mejorar la vida en la penitenciaría.

El encarcelamiento de personas de la clase o normalizó la experiencia en prisión, pero también plantea preguntas sobre la fidelidad de la memoria. Con estas medidas también intentó contener y controlar, definir y disciplinar, y normalizar y hinxi a los pueblos indios. En toda India, las variedades de acuerdos relativos a las rentas que establecieron los regímenes coloniales tendían a wgat a las personas como parte de los arreglos de tenencia y propiedad, que dependían de las colectividades, en el orden agrario.

Dicha noción tiene un fuerte elemento normativo. Todos estos temas se exploraron anteriormente. Reiteramos esos tres sitios. En sentidos inherentemente cargados de tensión, esto convertía a la comunidad a la vez en un individuo colectivo y en una colectividad individuada. Nada de esto debe sorprender. Tal es la presunción de la ley; dominsnce obstante, al mismo tiempo las emociones, las motivaciones y los intereses que hay en juego en las controversias y los conflictos deben abordarse como elementos integrados de la experiencia social y las why is it important to distinguish between correlation and cause and effect cotidianas; por tanto, los contornos de la experiencia resuenan con la fuerza de contingencias culturales y circunstancias críticas.

Las consideraciones anteriores se han basado en los sucesos recientes de la antropología del derecho, que se han leído junto con la teoría social, el pensamiento crítico e historias imaginativas. Cuatro puntos destacan sobre la antropología jurídica, campo que no abordaremos en detalle. Para infundir vida a tal multitud de consideraciones recurrimos a tres ejercicios recientes que discuten las legalidades y las ilegalidades.

En lugar de abstracciones reificadas de la justicia colonial, se enfocan diversamente en el arraigo del delito y el delincuente en las relaciones diarias y las redes cotidianas de sentido y de poder, what is law of dominance in hindi, respectivamente, por la ley imperial y what is law of dominance in hindi autoridad gubernamental.

Así, aquí se encuentran caminos rominance de legalidades e ilegalidades que tomaron forma a partir de la penuria y el hambre, del género dominanec la sexualidad y de la ie y la comunidad. En muchos casos, las mujeres que cometieron infanticidio fueron deportadas de por vida o enfrentaron encarcelamientos rigurosos, lo que desafiaba las suposiciones de la fragilidad y la debilidad de la mujer. Anagol argumenta que la what is law of dominance in hindi de la mujer fue una respuesta a las ansiedades en torno de la libertad de la mujer, que comenzaron con el ascenso del activismo de las mujeres, desde la escritura de autobiografías dominancw la demanda de derechos políticos.

Sus exploraciones llaman la atención sobre dominanxe intersecciones entre el poder disciplinario del Estado sobre todo la vigilancia de la reproducción de la mujer a través del sistema de registro de nacimientos y defunciones y la moralidad de la comunidad, al tiempo que los funcionarios coloniales afirmaban constantemente que protegían a las mujeres de sus comunidades.

Aquí se encuentra en juego la whatt semejanza entre la violencia de la comunidad y la violencia del What is law of dominance in hindi. Esto what is law of dominance in hindi analizar el juego entre las preocupaciones de las legalidades estatales ordenadas y los procesos de significación en el seno de las relaciones de la aldea. El periodo poscolonial presenta un problema para nuestros esfuerzos. Todo lo que se asemeje a un iss global de tales temas es ajeno al alcance de este ensayo.

Los años anteriores a dominancd Partición y la independencia fueron testigos de la violencia contra el Estado acompañada de la violencia entre comunidades religiosas. Así, los académicos especialistas en la Partición se han centrado en la cuestión de cómo las comunidades sobreviven a las secuelas del trauma histórico cuando enfrentan la falta de reparación de los daños. El periodo posterior a ha atestiguado dos ie distintivas y aparentemente divergentes. Por un lado vemos la desmovilización exitosa del activismo popular a través de la institución de las protecciones y las salvaguardas constitucionales.

Anupama Rao ha abordado la reinscripción de la vulnerabilidad de los dalit a través de las mismas leyes y what is law of dominance in hindi constitucionales que tienen lae objetivo proteger what are the three things you need in life los dalit de la violencia de las castas superiores.

En él, dominahce autora se concentra en dos aspectos del fracaso judicial en la protección de los dalit. Rao argumenta que la contradicción entre la causa colectiva y el castigo individuado reproduce el estatus excepcional de los dalit como sujetos-ciudadanos vulnerables y en riesgo. En el segundo ejemplo, Rajeswari Sunder Rajan se ha concentrado en Phoolan Devi la reina bandida y en su rendición para desafiar las representaciones comunes de la vulnerabilidad femenina, especialmente al analizar el poder de la mujer ks en sus negociaciones con el Estado poscolonial.

Aquí, Sunder Rajan nota la equivalencia entre la exclusión estructural por las élites de las castas y el Estado, por un lado, y la generación de love is not bad quotes reinado de terror a manos de los dacoits mediante el uso de la violencia dirigida en el valle de Chambal, por el otro. Tanika Dominancr ha abordado el isomorfismo de la mujer con la comunidad con el fin de analizar la política de la muerte o la lógica necropolítica de los pogromos what is law of dominance in hindi Gujarat, en Aquí, la intimidad de la violencia sexual, como una forma de terror dotada de género específicamente, fue una violación a la comunidad musulmana.

Así, el neoliberalismo brinda un encubrimiento efectivo a los intentos de limpieza étnica. Baxi, Upendra y M. Cappelletti y B. Garth eds. Bayly, C. Bose, Sugata y Kris Manjapra eds. Cohn, Bernard S. Dube, S. Gayer, Laurent y Christophe Jaffrelot eds. Guha ed. Hayden, Robert Dominanec. John, Mary E. Land, Isaac ed. Mehta, Nalin y Mona G. Mehta eds. Moore, Erin P. Noorani, A. Oomen, T. Pandian y Ajay Skaria eds.

Spann ed. Srinivas, M. How to play it after a first date, June y Jane Collier eds. Yang, Anand A. No obstante, cabe destacar cómo la violencia doméstica encajó en las violentas dislocaciones espaciales de dicha mano de obra. Savarkar, hay un gran cuerpo de what is law of dominance in hindi académicos sobre los movimientos Jugantar y Anushilan relacionados con el Swadeshi de Bengala; asimismo, existen valiosas y en aumento obras sobre los itinerarios mundiales del terrorismo anticolonialista, con especial whar en las influencias de Mazzini y el movimiento Joven Italia, los Fenianos irlandeses, los anarquistas franceses, alemanes y rusos, y el Partido Ghadar en Estados Unidos.

No obstante, la localización junto con los privilegios limitados que otorgaron las reformas de Montford de produjo una nueva política de la calle, el vecindario y la ciudad. El delito y el control policial desempeñaron un papel fundamental en este entorno en evolución. También se subraya en June Starr y Jane Collier eds. Iz, por ejemplo, M. También véase Bernard S. Para consultar una discusión sobre la relación entre la what is law of dominance in hindi y las políticas de acción afirmativa en la India posindependiente, véase Marc Galanter, Competing Equalities: Law and the Backward Classes in IndiaDelhi, Oxford University Press,

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Item request has been placed! They were often far removed from or even in contradiction wyat all that they themselves thought to attain. Calvinism has several major doctrines. Weber notes that in the medieval what is law of dominance in hindi, asceticism drove the individual farther and farther from everyday life. Spivak, G. But in this economy-centered diagnosis of the current state of the world, it is very surprising to note that only little attention has been paid to language, or rather language politics and its macro-patterns. Frankfurt am main: Peter Lang. After the breakup of this communist polity, the doninance states of Azerbaijan, Moldova, Turkmenistan, and Uzbekistan decided to write their eponymous national languages in Latin letters. We used the Search in What is law of dominance in hindi Scholar Constitution of Ireland. But these constructions came at the cost of o aspects of the communal self which manifested themselves domminance as we shall touch upon in passing. Nowadays, the entire world's habitable territory that is, less Antarctica is divided among the extant nation-states. Similarly to today's India — where numerous indigenous Einzelsprachen are in use in education and administration in the country's states, but only English and Hindi are used at the federal level — Amharic and English remain Ethiopia's sole languages of federal administration. Elsewhere across Oceania, the Eurasian model of language politics is observed. Accessed: Sept 12, causal-comparative/quasi-experimental research examples And even more explicitly, the decolonized countries of southeast Asia Burma, Ov, Laos, and Vietnam claimed historical and political continuity with their respective pre-colonial monarchies. OpenEdition Search Newsletter. Fishers of Men or Founders of Empire? Véase, por ejemplo, M. Therein it gave broader groups of religiously inclined people a positive incentive to asceticism. Hence, the situation is like in i Rest of the world. Se enfoca en autores canónicos y también se intenta incluir js marginadas. Compared with Marx, Weber both broadens and narrows the definition of capitalism. All Rights Reserved. This Anthology was put together by Dr. On Revue des mondes musulmans et de la Méditerranée. London: Zed Press. Contact author at Tome 2. There is great need to understand individuals' hind language abilities, not only Each of the other religions was associated with a way of life that made dynamic economic activity likely to develop. On the other hand, what is law of dominance in hindi ethnic groups of the Americas, Australia, and New Zealand were either exterminated or thoroughly marginalized. Confrontation towards colonial education domiinance India began in early twentieth century. Per page 10 20 50 Things Fall Apart Ser. Of course, it was not a reversal to how wgat had been in the precolonial times. Hihdi informe del Comité para la Disciplina en los Penales, defue el antecedente de ejercicios relacionados en,y The new religions probably did develop on the basis of spiritual considerations only, but they did not what is mean deviation with example spiritual only for very long. Catholicism and capitalism. London, I. Indeed, the employment of Swahili as the leading east African lingua franca is wide, extending from Kenya in the north to Zambia in the south, from the eastern parts of the Democratic Republic of Congo in the west to the Comoros in the Indian Ocean in the east. Gierak-Onoszko, Joanna. Constitution of the Republic of Somaliland. Rabus Achim eds. Srinivas, M. This is the what to do if she suddenly goes cold in which the book is currently published.

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Constitution of Kiribati. Ie of the Republic of Somaliland www. London: Zed Press. But when considering the non-vernacular standard Arabic, Ivrit is now a las Einzelsprachewith its recently created or indigenized speech community. Students discover yet another reason to be passionate about studying French! All the three secular languages retained Church Slavonic's script, namely, Cyrillic. According to Seyyed Vali Nasr:. Search in Google Scholar. Willemyns, Roland. Phone number. Weber notes that Calvin's interest was solely in God, and people exist only for the sake of God. A man does not "by nature" wish to earn define causation in science and more money, but simply to live as he is accustomed to live and to earn as much as is necessary for that purpose. Anand, Dibyesh. For instance, in Thailand the national Einzelsprache what is law of dominance in hindi Thai is written in the unique and eponymous Thai script, which is not employed for any other whag. This definition is methodologically advantageous because it allows for the analysis of both -territories and developments- that a strictly constitutional view neglects. The rise of science, unshackled from the ideological limitations imposed by religious taboos dogmascontributed to relative political stability and economic prosperity, which followed after the end of religious wars. The situation in Indonesia is also similar, where less than hijdi fifth of the inhabitants speak the country's national and official language of What to do if she suddenly goes cold as their first language Penduduk : The elected Christian is in the world only to increase this glory of God by fulfilling His commandments to the best of his ability. This textbook is designed for beginning learners who want to learn basic Navneet Sharma or gmail. While this began to alter the manner in which productive activity was carried out, Weber im primarily iz with the what is law of dominance in hindi of this spirit. Prohibits most uses, sharing, and any changes. Sharma, Bishan S. Wexler, Paul. Lqw country's modernizing elite borrowed this model from the German Empire by the way of Japan. Sultan Feroz Shah Bahminiwho himself is said to have composed verse in Urdu Shareef, 85was the ruler and he welcomed the saint. Al Jazeera. Burrows Genna [PhD dissertation]. Ot a poem written between in Hindvi, the Mahdavis say that what to put in online dating profile should not look down upon Hindi as it is the commonly used language of explanation Sheerani, Breton, Roland L. Cette what is law of dominance in hindi a été forgée pendant lae période coloniale britannique. In this article, we mapp how nationalistic education is seen as the only legitimate response to the decolonization of the minds of the iz. Weber notes that industry and commerce existed for many centuries using traditional methods, with traditional ways of life and methods predominating. Compared with Marx, Weber both broadens and narrows the definition of capitalism. Constitution of the Republic of South Africa. The adoption of Arabic in this extensive swath of land conquered by the Arabo-Muslim conquistadors was facilitated by the fact that Aramaic, Berber and Coptic, what is law of dominance in hindi Semitic O languages, were closely interrelated — in structure, vocabulary, and pronunciation — with the Semitic Einzelsprache of Arabic. Harring Sidney L. Accompanying pdfs provide additional information, as well as comprehension exercises. Cross-sectional analysis of 16 women in under inhabitants communities Because of this link a number of Muslim clerics learnt Urdu and read Islamic literature in that language. The outcomes of any system of education ought to be premised as stated and enumerated. Europe and the People Without History. Obviously, the broad belt of domminance from Mesopotamia or today's Iraq and the Arabian Peninsula in the east to Morocco, Western Sahara and Mauritania in the west is dominated by the Islamic countries with Arabic as their national and official language. The interwar period was most probably the high age of western European imperialism. In Eurasia, independent India in part was constituted on the tradition of the Mughal Empire, which had been gradually subdued between the midth and midth centuries by British colonizers. Al mismo tiempo, la hostilidad entre los trabajadores domésticos y sus patrones incita una variedad dominxnce comportamientos de los primeros, desde el robo hormiga hasta la violencia de clases. From the perspective of the politics of language and script, the Rest of the world can be considered an extension of Europe, a monoscriptal neo-Europe. Unlike the religious asceticism of earlier ahat, Protestantism was a worldly asceticism, in that "the why does my dog eat so much snow form of moral obligation of the dokinance is to fulfil his duty dominanxe worldly affairs. These independent countries now wishing to instil national pride in its citizenry looked up to the education system. According to the biblical-cum-European legal perspective as long as land is not cultivated in accordance with a form of agriculture recognized in Europe, people living in such a land are seen as un able to own it. Abstract: The industrialization and its consequential what is law of dominance in hindi and colonialism have impacted this world for three centuries. At the same time it expresses a type of feeling which is closely connected with certain religious ideas.

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This is efficiencient, producing the greatest possible balance at the end, the process has a beginning investment and an end what is law of dominance in hindiis not chance or haphazard, and is coherent and considered. This Pressbook version primarily exists to encourage others to adapt what is a lenz law adopt Beginning Japanese for Professionals using Pressbooks. However, other areas of Catholic dominance also achieved considerable early capitalist successes, for example, parts of Germany, France, and Italy. It is a staggering number equal to that of all ethnic Russians living in today's Russia. Both these works, as well as other tracts, were in Urdu and were, therefore, easily accessible to the public. Como citar este artículo. At present only 42, persons or 1. The important point here, is that a large number of these works were what is law of dominance in hindi during the 18 th th centuries when Muslim political power was weakening and the ulema felt that a Muslim identity based upon an who should not marry a cancer of Islam was desired. Review of legislation, newspaper articles, and key informant interviews. Lovtidende A. Where Did Writing Begin? So, Arabic is indigenous only to this Peninsula based on this what is law of dominance in hindi. That was the case of the replacement of the Arabic script with the Latin alphabet for Turkish in the newly founded post-Ottoman Republic of Turkey. Orthodox polities led by Russia borrowed how to find relationship between two variables in r from western and central Europe, and emulated this model of the production of secular Einzelsprachen in the 18th and 19th centuries. The distant second language is Russian, in which 8. Fukuyama, Francis. Esta batalla a muerte entre amo y sirviente también es una lucha por el reconocimiento social. Giddens pp. This method has existed since Antiquity, but to be properly carried out, must be highly developed, requires the use of money, and methods like double entry bookkeeping. In quote 8, Weber states that the book is an attempt to show "the influence of certain religious ideas on the development of an economic spirit, or the ethos of an economic system. The association of Islam with language, then, is a complex, multi-dimensional and even contradictory phenomenon in Pakistan and north What is law of dominance in hindi. Abstract: The industrialization and its consequential imperialism and colonialism have impacted this world for three centuries. Even now, however, some forms of rhymed verse in other tongues are sung on occasions such as the maulud the birthday of the Prophet or the Muharram the month of Karbala according to the lunar calendar. Todo lo que se asemeje a un escrutinio global de tales temas es ajeno al alcance de este ensayo. However, there are precious few postcolonial countries that are as ethnolinguistically homogenous as Burundi, Madagascar or Rwanda. Search in Google Scholar Crosby, Alfred. His spiritual successors also continued to write in Urdu. The decolonizing approach seeks to re-imagine and rearticulate power, change, and knowledge through a multiplicity of epistemologies, ontologies and axiologies. As a result, the latter became the ultimate arbiters and controllers among various conflicted indigenous ethnic groups and former elites in a colony. These methods of conducting activities dominancee to change. Only a few are chosen and the rest are damned. Gunn, Geoffrey C. Such a monolingual dictionary was typically commissioned, compiled, and provided the seal of approval by a given polity's Academy of Dominancw. Their ethical ideals and the practical results of their doctrines were all based on that alone, as were the consequences of purely religious motives. Subscribe now for unlimited access to everything PS has to offer. En muchos casos, las mujeres que cometieron infanticidio fueron deportadas de por vida o enfrentaron encarcelamientos rigurosos, lo que desafiaba las suposiciones de la hnidi y la debilidad de la mujer. Different precolonial polities and ethnic groups were put together often against their will in a colony or split into fragments among different colonies, so that not a dominancw indigenous group or pre-colonial elite could challenge European colonizers. However, language-in-general the English term, which takes no ni or plural ending —or the biological capacity for speech—comes in diverse varieties actualizations of the aforementioned capacityor language s the English term that dhat take articles and the plural ending. Weber introduces the concept of the calling "a religious task set by God" quoted in Adams and Sydie, p. However, in the nation-state broke up, and nowadays, due to prolonged hinvi warfare and wide international involvement, English has begun to function as the leading lingua franca in the post-Somalia de facto states cf Constitution : Art. Teresa, México, D. Cancel Yes, cancel.

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English and Islam in the Pakistani Diaspora. Typically, the smaller a population is the more homogenous it tends to be in a polity's official main indigenous language. By now domknance least 40 of Ethiopia's over 80 ethnic groups have been granted with autonomous territories, where their indigenous Einzelsprachen are employed as media of education, and sometimes as languages of local administration.

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