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Breaking the silence: Palaeontology and evolution in La Vanguardia Española Florensa uab. All traces of evolutionary theories had been removed from the Spanish public sphere during the late stages of the What is evolutionary theory of origin of state War and early Francoism. Darwin's books were cleared from the shelves of libraries and bookshops and evolutionism was replaced by creationism in primary and higher education manuals. In the public sphere, there was a mixture of concepts concerning evolution that were borrowed from different evolutionary theories, some of them outdated.
Talking about evolution in the press meant talking in a nineteenth-century manner about the ape origin of man, materialism and threat to the Catholic faith. In other words, evolution was something unpleasant and dangerous. In this context, certain Spanish palaeontologists went to considerable lengths to try and avoid all of this bad popular imaginary linking it to Darwinismand to rehabilitate evolutionism from a finalistic-theistic point of view, which fitted in well with the ideology of the Franco regime.
This effort, which succeeded in bringing evolutionism back into the public sphere following a period of "evolutionary silence", was relegated to second place when a what is evolutionary theory of origin of state period of regime openness came about. The more scientific jargon of genetics and Modern Synthesis, which was less conducive to origins and theological discussion, fitted in better with the aims of the new regime, thus changing public scientific authority from bones to genes.
This paper highlights the ongoing process of the appropriation of evolutionary theory through the case study of the presence and treatment during Francoism of the theory of evolution in the Catalan newspaper La Vanguardia Española. Key what is evolutionary theory of origin of state Evolutionary theory, Darwinism, Francoism, science and dictatorship, censorship, science and the press, Synthetic theory.
Palabras clave: teoría evolucionista, darwinismo, franquismo, ciencia y dictadura, censura, ciencia y prensa, teoría sintética. At the same time, the basis of the Modern Synthesis of evolution was starting to take root abroad. This rescued Darwinism from its turn-of-the-century decline by providing a possible mechanism for natural selection and replaced the finalist theories that had gained popularity 2.
The evolution debate was heating up and there were a number of new approaches. However, this did not happen in Spain, where evolutionary theory was tainted with a Republican and anti-clerical stigma that the regime was eager to eradicate. In the public sphere, rejection of what is evolutionary theory of origin of state did not only target Darwinism, but all kinds of evolutionary theories, as they all were seen as dangerous to the Catholic faith 3.
In fact, any mention of them was removed from catechisms and what is evolutionary theory of origin of state manuals and Darwin's books were cleared from the shelves of Spanish libraries and bookshops 4. This paper analyses how evolutionary theory was dealt with in the widely read Catalan newspaper La Vanguardia Española during Franco's regimerevealing a case of evolutionary silence that lasted for more than ten years.
This case study also shows an ongoing appropriation of evolutionary theory and highlights how it shifted over the course of nearly four decades of dictatorship, following the changes in the regime. The theory of evolution during that time was broadly understood at La Vanguardia Española and referred to in a general way as a mixture of images and ideas, some of them retrieved from the 19th century and widely abandoned abroad long before.
This paper will highlight the key role played by palaeontology in breaking the "evolutionary silence". By supporting a finalistic-theistic view of evolution, a group of Spanish palaeontologists opened the doors to evolution into the public arena. The press coverage also indicates the importance given to local scientists in the Francoist press, especially to Miquel Crusafonta Spanish palaeontologist 5 who was depicted practically as a national hero in the pages of La Vanguardia Española.
The Franco regime used science in the press as a form of propaganda to build a public image of a wealthy, strong and capable Spain 6. This reconstruction will highlight how Spanish scientists were used to stimulate national pride and confidence for that propagandistic purpose. Moreover, this case study will highlight how the appropriation of scientific knowledge can influence the appropriation of its related disciplines.
Even though palaeontology helped get the theory of evolution back into the newspaper after the Civil War, it also "suffered" from evolution's "bad reputation". As the evidence to prove the theory could emerge from this discipline, palaeontology was seen as a dangerous source of knowledge to be handled with care. On the other hand, when Modern Synthesis emerged in the pages of La Vanguardia Española it was characterised by genetics and biochemistry with a more "scientific" language, rather than that of human origins, which was more akin to a philosophical and religious debate.
Evolution during the Francoist period has been disregarded in historical studies, but it raises interesting questions. The few existing studies have taken a valuable in-depth look at education and academia 7but have not looked very closely at the public sphere. By analysing La Vanguardia EspañolaI attempt to contribute to a better understanding of the treatment and appropriation of the theory of evolution in the public domain in this particular period. Many have since claimed the importance of studying the boundary between expert, esoteric knowledge and the exoteric knowledge found in, for instance, the popular media.
It has even been claimed that "in any historical what is evolutionary theory of origin of state of science, that boundary ought to be a critical site for investigation" In a situation of strict control and censorship of information such as during the Franco what is evolutionary theory of origin of state, it may be more difficult to infer the climate of opinion from the newspapers. Nevertheless, the intrinsic tension seen in the press, as businesses involved in providing information, shows an interesting compromise between what the public wanted and what was allowed by the censors.
This special context adds even more interest, if that were possible, to one of the questions James Secord raises in his "Knowledge in Transit": "How and why does knowledge circulate? In approaching this case, it is indispensable to take into account the appropriation processes that involved evolution when it first arrived in Spain, as some of them shaped those that took place during the Franco regime.
The reception of Darwinism in 19th century Spain is a well-studied case Historians have shown that it was not simply pure dissemination of scientific knowledge, but an appropriation in which the context of Spain at that time, a moment of revolution, played a central role Some sectors of society adopted evolutionary theory and used it as both a symbol for their own ideals and as an instrument to back a host of often very different arguments. It was associated with progressivism, liberal thinking, revolution, socialism, communism, etc.
Conservatives therefore disapproved of it In the 20th century, before and during the Civil War, many supporters of what is evolutionary theory of origin of state theory joined the Republicans After winning the war against the Spanish Second Republic, Franco used censorship and depurative policies to wipe out any trace of Republicanism that, what is evolutionary theory of origin of state association, also affected the theory of evolution In addition, fromFranco strengthened his ties with the Catholic Church in order to avert political pressure from Europe.
Following the fall of his fascist allies at the end of World War II, he needed the Church's support to change the image of his policies by enhancing the Catholic elements and hiding those of a fascist nature, especially to the outside world. Catholic collaborationists offered him the powerful Catholic press network to defend the regime's cause abroad, but in return they demanded a more Catholic policy from the regime In practice this meant that political posts such as those in charge of censorship and education fell into Catholic hands Thus, control of the information reaching the public domain had to strictly follow Catholic dogma, which, although not officially, implicitly condemned evolution as a heresy Thus, in the climate of the Franco dictatorship, evolution would be at least a double heresy La Vanguardia Española and press policy in the Franco regime.
How far does this case reflect what could be found regarding evolution in the public domain? Does a domestic partner count as a spouse this section, I will defend that this newspaper can be taken as a good survey case model for such a study It must be borne in mind that the dictatorship controlled all the media, particularly the press, by reading all pre-prints before what is the gim model in social work reached the public.
Thus, a certain uniformity was characteristic of the press, especially in early Francoism. Moreover, after the Civil War there was a radical reduction in the amount of press available and, among the four sole surviving newspapers on the streets of Barcelona seven from toreduced from the previous 26, La Vanguardia Española was the most widely read La Vanguardia is one of the oldest newspapers in Spain.
It was founded in and has been published without interruption ever since, except during the Civil War. This demonstrates a considerable ability to adapt to political and social changes. This was a clear statement of intent: the journal was going to follow the new regime and support Franco's Nationalist policies A first period of recalcitrant censorship came in La Vanguardia Españolalater described as a period of "unconditional servitude" 26with a director chosen by Franco himself and under a rigid Press and Propaganda Service policy that legally obliged the newspapers to have their drafts pass by the official censors.
Inwith a new press act and a new director, a period of openness began at the newspaper and a change in vocabulary, style, structure and subject matter can be detected. At first the vocabulary was grandiloquent, praising Spain and Franco, with a very rigid pattern and a paucity of subjects. In the second what is the synonyms of information, the style relaxed and the subjects diversified.
Even though the new Press Act replaced "government censorship" with "voluntary censorship", it still provided for a high level of intervention in communicational policies It was with good reason that the press was defined in the act as an instrument for channelling public opinion These policy changes can be traced through an analysis of the presence and handling of evolutionary theory in the pages of the newspaper. The end of the Civil War in was followed by more than ten years of silence regarding evolution in the newspaper.
It was not until the s that articles mentioning the theory in the broad sense stated above reappeared in La Vanguardia Española. Jaume Truyols b. The concept of evolution was an idea non grata. It was considered heresy and was replaced by creationism that interpreted the words of Genesis literally Special emphasis was placed on what is evolutionary theory of origin of state of the popularisation of the theory and La Vanguardia Española blindly supported the rigid control of information according to Catholic dogma imposed by the regime.
There is an exception to this silence. During these more than ten years with no mention of evolution in the newspaper, one article addressed the matter It was in and was a report of a lecture on "The enigma of primitive man" given by Renato Llanas de Nubió, a Catalan historian, at the Ateneo Barcelonés, a cultural centre founded in the 19th century to promote intellectual meetings and debate in Catalan society Thus, before reaching the public, this information had been through at least a double filter.
Had there been any kind of official version of evolution that the regime wanted to circulate among the population, it would presumably have been this one. What was this "oficial" version? The report settled the conflict between two views: on the one hand, what Llanas de Nubió presented as Darwinian evolution, which "argued that Man descended from the ape" 37 and "allowed the reconstruction of Man with bestial features", and on the other, the Catholic view of infatuation best restaurants chicago origin of man what is a strong linear correlation the "sublime poetry of the Bible" which "tells us that man is the creation of omnipotent God's genius".
For the former, he established palaeontologists as the scientific authority in the field, a position they would hold for most of the Franco regime, as will be seen. The only evidence offered came from palaeontology and he stressed that this was inconclusive; for the latter, the authority was the sacred texts presented as certain, undeniable truth. He explained that there "seems to be a contradiction between modern science and the Biblical text" However, according to the lecturer, this contradiction was not real, that there was in fact a misunderstanding, which he was there to straighten out: "Neanderthals from Gibraltar or Banyoles how long does intense love last not match with the evolving ape, but with the perfect Man, created by God, who degenerated" This article stated the line the newspaper was going to follow when dealing with evolution after the silence.
Evolution was discussed alongside religion and was linked to unpleasant images of degenerated ape-like ancestors with bestial features. Religious discussion focused on the points that seemed to threaten the Catholic faith and stressed the veracity of the sacred writings, linked to good images what is evolutionary perspective in psychology poetry"- which were pitted against palaeontology in a contest for authority in this field.
A kind of love-hate relationship evolved as palaeontology was seen to be the science that could prove the theory of evolution right or wrong Breaking the silence: Spanish palaeontologist evolutionism. Beginning in evolution began to timidly reappear in the newspaper. It is worth noting that it was in that Pope Pius XII dictated the encyclical Humani generiswhich gave learned men the opportunity to debate evolution.
This reappearance of the theory was mainly circumstantial: in book reviews, adverts for workshops or lecture reports. There were mainly two kinds of articles regarding the matter: those related to palaeontology and those that were not. The latter, the minority, were commentaries what is evolutionary theory of origin of state opinion pieces written by journalists in which evolution was mentioned in passing and followed the pattern shown by the above-mentioned very first article that fully addressed the topic of evolution.
On the other hand, in the former, which were the majority, evolution was mentioned as part of scientific activities, maintaining a finalistic-theistic view of evolution which stressed that it was not at odds with dogma and as such was transformed into a pleasant idea. Taking into account the number of articles of the second kind and the effort shown in them to "rescue" evolutionary theory from its stigmas, we could say that palaeontology reintroduced the theory of evolution into the newspaper.
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