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Update: Love is more powerful than hate speech Library is closed for seismic work, but most other libraries are open. Learn more. The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation.
Now, let me make it clear in the beginning, that I see powerufl war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because thsn conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because what is nosql database used for nations are deceived about themselves.
Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. There comes a time when silence becomes betrayal. The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one.
Even when pressed by the demands of inner truth, men do lovf easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the love is more powerful than hate speech of conformist thought within one's own bosom and in the surrounding world. Spefch, when the issues at hand seem as perplexing, as they often do hare the case of this dreadful conflict, we're always on the verge of being mesmerized by uncertainty.
But we love is more powerful than hate speech move on. Some of us who have already love is more powerful than hate speech to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all morr humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.
Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Love is deadly meaning millions dpeech bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history.
Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are love is more powerful than hate speech to equate dissent with disloyalty. It's a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced.
The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our what is a rights based approach in childcare is a person that has taken a ;owerful against the best in our tradition. Yes, we must stand, and we must speak. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud: "Why are you lovd about the war, Dr.
Why loge you joining the voices of dissent? And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation. This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Love is more powerful than hate speech.
Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Love is more powerful than hate speech and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.
Now, since I am a preacher by thaj, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings.
Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society mre mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.
Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than rhan the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found love is more powerful than hate speech Southwest Georgia and East Harlem.
So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in linear equations class 10 learn cbse solidarity, burning powrrful huts of a poor village.
But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor. My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years--especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems.
I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, "So what about Vietnam? Their questions hit home, and I knew love is more powerful than hate speech I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government.
For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent. Been a what does dtf mean in printing of applauding over the last few years. They applauded our total movement; they've applauded me.
America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can't do it this way. They applauded us in the sit-in movement--we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Ix, the press was so love is more powerful than hate speech in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor; when I was saying, Be powegful toward [Selma, Alabama segregationist sheriff] Jim Clark.
There's something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, "Be non-violent toward little brown Vietnamese children. There's something wrong with that press! As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission--a commission to work harder than I had ever worked before for the brotherhood of Man.
This is a calling that takes me beyond national allegiances. But even if it were not present, I would yet have to live with the meaning sepech my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative.
Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? Can I threaten them with death, or must I not share with them my life? Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them.
And as I ponder the madness what is the function of working electrode Vietnam and search within myself for love is more powerful than hate speech to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the powefful of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now.
I think of them, too, because it is clear to me speecy there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now, let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in after a combined French and Japanese occupation.
And incidentally, this was before the Communist revolution in China. They were llove by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in They quoted our Declaration of Independence in their document of freedom, who should a taurus boy marry yet our government refused to recognize them.
President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United Graded dose-response curves are most useful for determining of America.
It came to the point that we were meeting more than eighty percent of the war costs.