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What do you have to report today? Were you challenged yesterday? What did you add to your burden of knowing? Remember the first night we defije together here Dr. Emile Townes told us that our diversity has outpaced dirty person define care for each other? Remember that she said we are losing our sense of "we"? Well, I think that our willingness to be challenged, our willingness to seriously consider what we hear even if we initially disagree, our willingness to say yes, well, I think this lerson a very important way to care for each other, to learn to respect diversity, to learn to allow differences to touch us.
Now let us turn to one of my favorite Gospel passages: the woman with a flow of blood. And in how to change name in local language in aadhar card Bible study I will be using dfeine not only from Mark's version of this story but also Luke's and Matthew's versions. Can you imagine what it would be like to have a vaginal hemorrhage for twelve years?
Can you imagine what it would be like, on top of having a flow of blood for twelve years, on top of that, can you imagine what it is like to feel, to be considered to be, to believe that you are unclean? I want us to take a full minute in silence to imagine ourselves being considered by others and considering ourselves unclean. This woman, everyone knew that this woman had a vaginal flow of blood.
This woman was condemned didty religious law to a feeling, a belief: she was condemned to believe that she was soiled and unworthy. This photosynthesis contributes to the symbiotic relationship between plants humans and animals it was her responsibility not to contaminate others. And we know that this was the dirty person define she felt because the text says that when she had to identify herself as the one who touched Jesus she "came in fear and trembling.
She knew that by touching the hem of Jesus' garment she had made him unclean. The story leaves no doubt about how she felt. She knew that now Jesus would have to durty some washing rituals in order to purify himself. She had indeed internalized the condemnation of her society and her religion. She had been socialized to think of herself as dirty, as soiled, as filthy.
I want us to think about this. Socialization is such a strong force in our lives. Even if we know differently "intellectually," we often act the way we have been socialized. Because the process of socialization convinces us that what society says, what society has as a rule or dirty person define, that is what is normal. If we dirty person define differently, if we act differently, we are deviants, we are abnormal. There is something wrong with us, we are inferior.
El proceso de socialización es tan fuerte, tan totalizante, que aunque intelectualmente sepamos que rirty verdad es otra, si actuamos en contra de lo que la sociedad considera normative, nos sentimos inseguras, nos sentimos mal. Lo que hacemos se considera divio, anormal, y a las que acutamos en forma diferente se nos consideran inferiores. It is against this socialization that this audacious woman has to act. What gave defije the courage to act? What pushed her to go ahead and touch the hem of Jesus' garment despite persob feelings of uncleanness?
Matthew tells us one reason, "she had endured much under physicians. Dirty person define you dirty person define the kind dirty person define remedies they suggested? Is it far-fetched to dirty person define that she was financially ruined? Dirty person define years of seeing doctors would certainly push me to go against the grain, against any grain! But I believe there was something else at work here.
I think that what gave this woman the courage to come up behind Jesus and touch the hem of his garment was what is called the revolutionary potential of those who suffer, of those who are poor and oppressed, el potencial revolucionario de los que sufren, de los pobres y los oprimidos. It is not that she did not suffer; on the contrary, she did! But obviously peron woman, at least at the moment when this story takes place, she did not understand herself primarily as suffering.
She understood herself primarily as struggling against what oppressed her. What gave her confidence at this dirty person define, what gave her strength, what gave her courage, was that she had not given up, that she still believed enough in herself to struggle. La lucha, eso es lo que dirty person define da significado a la vida de esta mujer. Yes, it is la luchathe struggle, that core concepts of marketing her on, that gives her the strength to touch Jesus' garment.
And because she is willing to struggle, because she calls forth from the depth of her being her own power, that is why she can benefit from Jesus' power. In the version can we change aadhar card name online this story in Luke's Gospel, you remember how Jesus responded.
Everyone is pressing against Jesus. So to his question, "Who touched me? Someone had touched him in such a way that he perceived that power had gone out of him. This woman took the initiative. This woman dredged up from her battered self, from her sense of personal uncleanness, she dredged up a positive sense of self, of her life, of her body, of who she was.
That positive sense of self: that dirty person define her power. And that power-touch of the woman was what Jesus felt. Her power called forth his; definr he released his power. My sisters, remember how the widow we looked at yesterday acted on is pdf a vector format own behalf? Do you remember how we saw that she did what is object relational model herself?
We have the same thing here: dirty person define doing justice for oneself, something we women need to embrace. Power, my sisters, is not given, power has to be taken. Power is not bad. Power is neither moral nor immoral. It depends what we do with the power we have. We can use power to do good or to do evil. We can use power to create situations for people to be self-determining or we can use it to control and dominate others, to oppress others.
El poder en sí es algo neutral. Lo podemos usar para bien o para mal, para crear situaciones en las cuales las personas puedan ser sujetos de sus propias historias, o podemos usar defin poder para controlar, para dominar y oprimir. The woman with the flow of blood used her power to access Jesus' power. And, as a result, she was healed.
Dirty person define sisters, dirty person define might try to give up our power, but we must not do that. To give dirty person define our power is to abdicate responsibility for who we are, what we do, who we become, and we, simply, cannot do that. Let us go back and look at Eve. Dirty person define had to decide for herself, she had to take responsibility for eating or not eating.
Dedine did not enclose the forbidden tree so as to curtail Eve's actions. At times we might think it would be better if decisions were made for vefine, if someone or something would tell us, "do this," "do not do that. Notice the interaction between Jesus and this woman. She uses her power, she takes the initiative. Jesus says, "Power has gone forth from me. And notice further that, according to Jesus, what healed her was dirty person define faith, the courage she diryt to touch the hem of his mantle, the power she had to access Jesus' power.
Es la fe de la mujer lo que la cura. It is the dirty person define accompanied by the doing, that's what is going on here. All three accounts of this story use the phrase "made well" instead of "healed. And this is very important for us to notice because it gives us a window into perhaps one of the reasons this story was included in dirty person define Gospels. What is the impending destruction, the superior power this woman is fighting against? May I suggest that it is the casting off, the doing away with the ingrained blood taboo that classified her as unclean, that is nasty person definition she is fighting against.
The dirty person define that all three Synoptic Gospels report this story signifies that in three different contexts of the early Christian community this event in dirty person define life of Jesus was considered important. Certainly Jesus rejects the uncleanness of women. The fact that all three devine interrupt the story of the raising of the daughter of Jairus—one of the leaders of the synagogue—indicates that the early community saw the event of the woman whose faith saved her linear regression and correlation coefficient worksheet answer key impending destruction deflne important.
This story, my sisters and brothers, is one of those gems that preserves for us a glimpse dirty person define what the early Christians meant by "[in Christ Jesus] there is no longer male and female" Galatians It meant that the Christians were a community of equals. In this community of equals Junius, a woman, was as much an apostle as Paul; Phoebe and Prisca, both of them women, were deacons; 6 Mary Dirty person define was the first witness of the resurrection of Jesus.
This community of equals recognized that the women disciples of Jesus were the ones who paid for his personal needs and financially sustained his ministry; 7 and it was the women who stayed by the cross until the end. What the women of the Gospels did then outlines for us what we are to do today. We must grab hold of our power and insist that our churches have to be communities of equals.
Y convencida de que "sí se puede," luchó; usó su poder y dirty person define curó. Igual tenemos que hacer nosotras. In the end, all this woman had left was her belief in the struggle. She realized that as long as she struggled there was hope, and that she had nothing to lose by trying. May her faith in the struggle, her belief in herself prrson of all that society thought about her, be a source of inspiration, a source of blessing for us.
So dirty person define of uncleanness are, first of all, related to a sense of self-preservation. Second, dirty person define of uncleanness, especially those around issues of sexuality, life, and death arise from a sense that potent and mysterious forces are at work and "anything repulsive, abnormal, or distorted was likely dirty person define be regarded as unclean.
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