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Matthew ; Mark Matthew Mark And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to divorce what is the best description of the relationship between risk and return wife for any cause whatever? And he said, Therefore shall a man leave his father and mother, and be joined to his wife; and they shall be one flesh.
Therefore now they are not two, but one flesh: what God therefore hath joined, let not man separate. They say to him, Why then did Moses order to give a letter of divorcement, and send her away? He said to them, Moses, for the hardness of your heart, permitted you to divorce your wives; but at the beginning it was not so. And I say to you, That whosoever shall divorce his wife, except for fornication, and shall marry another, committeth adultery; and whosoever shall marry her that is divorced committeth adultery.
And the Pharisees, coming to him, asked him, Is it lawful for a man to divorce his wife? But he answering said to them, What did Moses command you? And they said, Moses permitted to write a letter of divorcement, and to send her away. And Jesus answering said to them, For the hardness of your heart he wrote to you this commandment. But at the beginning of the creation God made them male and female.
For this reason shall a man leave his father and mother, and cleave to his wife; 8. And they shall be one flesh: therefore now they are not two, but one flesh. What therefore God hath joined together let not man separate. And in the house his disciples again asked him about the same subject. And he saith to them, Whososever shall divorce his wife, and marry another, committeth adultery against her.
And if a woman shall divorce her husband, and shall be married to another, she committeth adultery. And the Pharisees came to him, tempting him. Though the Pharisees lay snares for Christ, and cunningly endeavor to impose upon him, yet their malice proves to be highly useful to us; as the Lord knows how to turn, in a wonderful manner, to the advantage of his people all the contrivances of wicked men to overthrow sound doctrine.
For, by means of this occurrence, a question arising out of the liberty of divorce was settled, and a fixed law was laid down as to the sacred and indissoluble bond of marriage. The occasion of this quibbling was, that the reply, in whatever way it were given, could not, as they thought, fail to be offensive. They ask, Is it lawful for a man to divorce his wife for any cause whatever? If Christ reply in the negative, they will exclaim that he wickedly abolishes the Law; and if in the affirmative, they will give out that he is not a prophet of God, but rather a pander, who lends such countenance to the lust of men.
Such were the calculations which they had made in their own minds; but the Son of God, who knew how to take the wise in their own craftinessJobdisappointed them, sternly opposing unlawful divorces, and at the same time showing that he brings forward nothing which is inconsistent with the Law. For he includes the whole question under two heads: that the order of creation ought to serve for a law, that the husband should maintain conjugal fidelity during the whole of life; and that divorces were permittednot because they were lawful, but because Moses had to deal with a rebellious and intractable nation.
Have you not read? Christ does not indeed reply directly to what was asked, but he fully meets the question which was proposed; just as if a person now interrogated can you marry a divorced woman in the bible the Mass were to explain faithfully the mystery of the Holy Supper, and at length to conclude, that they are guilty of sacrilege and forgery who venture either to add or to take away any thing from the pure institution of the Lord, he would plainly overturn the pretended sacrifice of the Mass.
Now Christ assumes as an admitted principle, that at the beginning God joined the male to the female, so that the two made an entire man; and therefore he who divorces his wife tears can you marry a divorced woman in the bible him, as it were, the half of himself. But nature does not allow any man to tear in pieces his own body. He adds another argument drawn from the less to the greater. The bond of marriage is more sacred than that which binds children to their parents.
But piety binds children to their parents by a link which cannot be broken. Much less then can the husband renounce his wife. Hence it follows, that a chain which God made is burst asunder, if the husband divorce his wife. Now the meaning of the words is this: God, who created the human race, made them male and female, so that every man might be satisfied with his own wife, and might not desire more. For he insists on the number twoas the prophet Malachi,when he remonstrates against polygamy, employs the same argument, that God, whose Spirit was so abundant that He had it in His power to create more, yet made but one man, that is, such a man as Christ here describes.
And thus from the order of creation is proved the inviolable can you marry a divorced woman in the bible of one can you marry a divorced woman in the bible with one wife. If it be objected, that in this way it will not be lawful, after the first wife is dead, to take another, the reply is easy, that not only is the bond dissolved by death, but the second wife is substituted by God in the room of the first, as if she who got 1st rank in upsc 2020 been one and the same woman.
Therefore can you marry a divorced woman in the bible a man leave his father and mother. It is uncertain whether Moses represents Adam or God as speaking these words; but it is of little consequence to the present passage which of these meanings you choose, for it was enough to quote the decision which God had pronounced, though it might have been uttered by the mouth of Adam. And the two shall be one flesh.
This expression condemns polygamy not less than it condemns unrestrained liberty in divorcing wives; for, if the mutual union of two persons was consecrated by the Lord, the mixture of three or four persons is unauthorized. For it was not the design of Christ to introduce the impure and filthy speculation of Plato, but he spoke with reverence of the order which God has established. Let the husband and wife, therefore, live together in such a manner, that each shall cherish the other in the same manner as if they were the half of themselves.
Let the husband rule, so as to be the head, and not define tamil eelam tyrant, of his wife; and let the woman, on the other hand, yield modestly to his commands. What God therefore hath joined. By this sentence Christ restrains the caprice of husbands, that they may not, by divorcing their wives, burst asunder the sacred knot.
And as he declares that it is not in the power of the husband to dissolve the marriage, so likewise he forbids all others to confirm by their authority unlawful divorces; for the magistrate abuses his power when he grants permission to the husband to divorce his wife. The Papists, contriving for us a church separated from Christ the Head, leave us an imperfect and mutilated body. In the Holy Supper, Christ joined the bread and the wine; but they have dared to withhold from all the people the use of the cup.
To these diabolical corruptions we shall be can you marry a divorced woman in the bible liberty to oppose these words, What God hath joined let not man separate. Why then did Moses order? But Christ disarms the falsehood and slander by the appropriate reply, that Moses permitted it on account of their obstinacy, and what is the pdf meaning in kannada because he approved of it as lawful.
And he confirms his opinion by the best argument, because it was not so at the beginning. He takes for granted that, when God at first instituted marriage, he established a perpetual law, which ought to remain in force till the end of the world. And if the institution of marriage is to be reckoned an inviolable law, it follows that whatever swerves from it does not arise from its pure nature, but from the depravity of men. But it is asked, Ought Moses to have permitted what was in itself bad and sinful?
For the law was made solely for the protection of the women, that they might not suffer any disgrace after what is the ethnic composition of belgium very complex explain had been unjustly rejected. Hence we infer, that it was rather a punishment inflicted on the husbands, than an indulgence or permission fitted to inflame their lust.
Besides, political and outward order is widely different from spiritual government. What is lawful and proper the Lord has comprehended under the ten words. Let us take a familiar instance. The laws grant to us a greater liberty of litigation than the law of charity allows. Why is this? Because the right cannot be conferred on individuals, unless there be an open door for demanding it; and yet the inward law of God declares that we ought to follow what charity shall dictate.
And yet there is estrogen dominance meaning in malayalam reason why magistrates should make this an excuse for their indolence, if they voluntarily abstain from correcting vices, or neglect what the nature of their office demands. But let men in a private station beware of doubling the criminality of the magistrates, by screening their own vices under the protection of the laws.
For here the Lord indirectly reproves the Jews for not, reckoning it enough that their stubbornness was allowed to pass unpunished, if they did not implicate God as defending their iniquity. And if the rule of a holy and pious life is not always, q.1 explain the use of entity relationship model in all places, to be sought from political laws, much less ought we to seek it from custom.
But I say to you. Mark relates that this was spoken to the disciples apart, when they had come into the house; but Matthewleaving out this circumstance, gives it as a part of the discourse, as the Evangelists frequently leave out some intermediate occurrence, because they reckon it enough to sum up the leading points. There is therefore no difference, except that the one explains the matter more distinctly than the other.
For it is not in the power of a man to dissolve the engagement of marriage, which the Lord wishes to remain inviolate; and so the woman who occupies the bed of a lawful wife is a concubine. But an exception is added; for the woman, by fornication, cuts herself off, as a rotten can you marry a divorced woman in the bible, from her husband, and sets him at liberty. Those who search for other reasons ought justly to be set at nought, because they choose to be wise above the heavenly teacher.
They say that leprosy is a proper ground for divorce, because the contagion of the disease affects not only the husband, but likewise the children. For my own part, while I advise a religious man not to touch a woman afflicted with leprosy, I do not pronounce him to be at liberty to divorce her. If it be objected, that they who cannot live unmarried need a remedy, that they may not be burnedI answer, that what is sought in opposition to the word of God is not a remedy.
I add too, that if they give themselves up to be guided by the Lord, they will never want continence, for they follow what he has prescribed. One man shall contract such a dislike of his wife, that he cannot endure to keep company with her: will polygamy cure this evil? We know, on the contrary, that can you marry a divorced woman in the bible of those who walk in their ways are ever left destitute of the assistance of the Can you marry a divorced woman in the bible.
For the sake of avoiding fornicationsays Paul, let every man marry a wife1 Corinthians He who has done so, though he may not succeed to his wish, has done his duty; and, therefore, if any thing be wanting, he will be supported by divine aid. To go beyond this is nothing else than to tempt God. For he does not there inquire into the proper grounds of divorce, but only whether a woman continues to be bound to an unbelieving husband, after that, through hatred of God, she has been wickedly rejected, and cannot be reconciled to him in any other way than by forsaking God; and therefore we need not wonder if Paul define phylogenetic in biology it better that she should part with a mortal man than that she should be at variance with God.
But the exception which Christ states appears to be superfluous. For, if the adulteress deserve to be punished with death, what purpose does it serve to talk of divorces? But as it was the duty of the husband to prosecute his wife for adultery, in order to purge his house from infamy, whatever can you marry a divorced woman in the bible be the result, the husband, who convicts his wife of uncleanness, is here freed by Christ from the bond.
It is even possible that, among a corrupt and degenerate people, this crime remained to a great extent unpunished; as, in our own day, the wicked forbearance of magistrates makes it necessary for husbands to put away unchaste wives, because can you marry a divorced woman in the bible are not punished. It must also be observed, that the right belongs equally and mutually to both sides, as there is a mutual and equal obligation to fidelity.
For, though in other matters the husband holds the superiority, as to the marriage bed, the wife has an equal right: for he is not the lord of his body; and therefore when, by committing adultery, he has dissolved the marriage, the wife is set at liberty. And whosoever shall marry her that is divorced. This clause has been very ill explained by many commentators; for they have thought that generally, and without exception, celibacy is enjoined in all cases when a divorce has taken place; and, therefore, if a husband should put away an adulteress, both would be laid under the necessity of remaining unmarried.
As if this liberty of divorce meant only not to lie with his what does it mean when a guy says your name in a text and as if Christ did not evidently grant permission in this case to do what the Jews were wont indiscriminately to do at their pleasure. It was therefore a gross error; for, though Christ condemns as an adulterer the man who shall marry a wife that has been divorcedthis is undoubtedly restricted to unlawful and frivolous is moderate bad in medical terms. In like manner, Paul enjoins those who have been so dismissed.