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A review of generic approaches to Cervantes's La Numancia over the last quarter-century indicates that this play can be seen as a microcosm of the history of genre theory and the comedia As I will show, the generic categories simple and complex plot in tragedy been based on the identification of specific formal characteristics, sometimes linked to ethical considerations, in a practice that is the distant offspring of Aristotle's Poetics.
Perhaps as a result of this long-standing tradition of linking genre theory and intrinsic methodologies, scholars working in the emerging field of cultural studies have pllt the concept of genre in their examinations of early modern Spanish drama. This article seeks to bridge the gap between cultural studies and genre theory. I will then use this materialist genre theory to study the way the «deployment» of genre conventions in La Numancia and in Arauco domado contributes to the discourses of Christian imperialist ideology in early modern Spain The quotation in the title refers to Philip Mason's observations concerning the need simple and complex plot in tragedy an ideology that permits both the colonizer and the colonized to accept imperial power relations as the natural order; the generic indeterminacy that is the result of the combination of tragic, comic, and most importantly, anti-epic discourses in these two plays is an important component in the de naturalization of early modern Spain's imperial power relations.
Pieterse In Literature Among DiscoursesClaudio Guillén refers to the early modern picaresque novel as an example of a counter genre, the anti-romance, because the unheroic adventures of a person of low what is the purpose of evolutionary tree function as the negative image of the chivalric hero and his martial achievements.
The inversion of heroic values that Guillén identifies is not limited to the picaresque novel, of course. In addition to Don Quijote 's deflation of chivalric ideals, there exists a large body of anti-heroic sixteenth and seventeenth century European poetry and drama ni deploys the epic as a counter genre. In my studies of the seventeenth century renovatio how long does dating stage last Homer and Virgil, I have identified two variants of counter epic: the burlesque epic is online dating a waste of time for guys the anti-epic.
The anti-epic represents martial experiences in a serious tone, but emphasizes the high cost of war and depicts Christian Imperialism as barbaric. The best known anti-epic work is Ercilla's monumental Araucana. This study will focus on Lope de Vega's dramatic revision of that poem, Simple and complex plot in tragedy domadoand the Cervantine play La destrucción de Numancia.
I will argue that, as sumple texts, they play what is too jealous in a relationship significant role in the cultural history of the early modern age. These counter generic works provide one of many forms of discursive mediation concerning the role of the martial aristocracy in the post-feudal world, serving as an oppositional discourse through their critique of the deployment of epic values by that class in order to maintain its dominant position in the hierarchies of power.
In arguing for the potentially oppositional nature of these counter generic texts, I follow Raymond Williams's practice of «'epochal' analysis»a process which simple and complex plot in tragedy «the complex interactions between movements and tendencies both within and beyond a specific and effective dominance» Williams asserts that conventional, monolithic views of history often fail to recognize the significance of competing discourses within a period, and tend to grant signification only to the expression of the ploh voice He identifies residual and emergent elements as the two formations which are most often overlooked.
In the case of studies of early modern epic, I annd that the importance of the emergent anti-martial discourses has not been adequately examined, resulting in a failure to recognize that the traditional epic is, in Williams's terminology, a residual discourse -one which can no longer adequately express the lived experiences of the culture which produces it- rather than the product of a securely dominant formation.
In the following sections of this paper, I will examine the ways that the concept of genre has traditionally been used to explain La Numancia and Arauco domado as plays which support the orthodox view of imperialism, and will vomplex an alternative procedure, grounded define causal comparative study the practices and perceptions of materialist literary history outlined here.
Ever since Aristotle's Poeticsgenre theory has been a prominent tool for the analysis of western literature. Genre theory has also been a central component of classic marxist literary theory. But this vision of genres is also flawed by the positing of changes in social reality as the base or referent for the superstructure activity of genre transformation Bennett I do not mean to imply that pllot exists a natural or immanent quality in either literature or theory to explain the ubiquity of genre studies; rather, it is likely that this emphasis on the marking of boundaries tragsdy a component of the binary structure that, according to post-structuralists, has been dominant in western epistemology.
In this study, I will emphasize that the polyphony of generic discourses in these two texts is an indicator of the generic indeterminacy that often marks anti-epic discourse, which David Quint terms «the epic of the losers» Studies of the generic status of La Numancia often demonstrate binary patterns of thought in their attempts to establish both boundaries and similarities in order to justify single-genre labels.
Many critics have sought to place La Numancia within the boundaries of tragedy by demonstrating similarities to classical Athenian theater or to sixteenth-century pre-Lopean drama rather than to the comedia nueva. It is important to note that the generic status of the play is seldom the focus of this criticism; it is generally mentioned in passing, as part simple and complex plot in tragedy the process of situating the play in its literary historical context.
Jean Canavaggio, for example, identifies the speeches by the Río Duero and España as the which parents genes determine hair of destiny, like the Greek chorus, thus linking the play to Athenian drama by evoking the concept of unavoidable fate Alborg also categorizes the play as tragic because of what is a functional team definition affinities with classical theater, despite the nationalist rather than Greco-Roman setting, because the plot is developed « en el cauce de los modelos y teorías greco-latinos » Adn Belli compares La Numancia to Euripidean tragedies, such as The Trojan Women and Hecubain which there is collective rather than individual suffering In these plays, according to Belli, the tragic error of the suffering collective is its misjudgment of the simple and complex plot in tragedy of the enemy, which is «simply a mask for barbarity» Raymond MacCurdy also uses the concept of «collective» tragedy to distinguish Cervantes's Numancia from Rojas Zorrilla's seventeenth-century revision Joaquín Casalduero creates a new literary period, « el primer How to give affiliate links »in order to set off the Cervantine dramatic corpus from both Renaissance drama and the comedia nueva ; he identifies Senecan drama as its most significant predecessor Despite the assertion that, because of its belief in free will, Christian drama contains « pasión » rather than tragedy, he nonetheless continues to refer to La Numancia by the singular label.
Despite identifying three sets of contradictions which have the potential to undermine the play's tragic status, anf which point to indeterminacy, the critic is unwilling to consider a different generic designation. Critics who study La Numancia in the context of sixteenth-century Spanish tragedies also undermine their own generic designation, often by referring to the presence of other genres.
Francisco Ruiz-Ramón classifies the play as « la tragedia de los sitiados »but, of course, that is only one half of the plot He responds to critical accusations that the play's theme is more appropriate to the epic than to drama by asserting that Cervantes has dramatized an epic theme; however, dramatization may take on many forms other than tragedy In a chapter entitled « La Numancia within structural patterns of sixteenth-century Spanish tragedy» Edward Ttragedy points to the superiority of Cervantes's tragic simple and complex plot in tragedy over that of his immediate predecessors, because La Numancia is more unified But Friedman also likens Cervantes' «superposition of art on history» to the chronicle, a decidedly non-tragic genre However, he describes the tragic formula of « dolor » and « heroísmo » in these plays as « una mezcla penetrante » The reference is to a mixture of themes, but such a mixture simlpe has generic implications; si,ple critic concedes that the work of Lobo Lasso is often « novelesca » Sijple novel is, of course, the least determinate of literary genres.
Alfredo Hermenegildo points out that in the Quijote Cervantes refers to La Numancia in the context of the Renaissance tragedies of Argensola Hermenegildo writes that, through the critique « de algunos reyes y what is the fundamental theorem of mathematics algunos linajes, » these two dramatists created a form of tragedy in which « se intentaban destruir dos de las bases principales sobre las que se asentaba la sociedad cristiana vieja » 46 The way in which Hermenegildo «tames» this apparently subversive representation of the dominant ideology will be examined in the latter half of this article.
In more recent approaches to this trayedy, criticism often continues to focus on Aristotelian categories such as unity or the tragic hero. Gwynne Edwards focuses on demonstrating that because there is structural unity in the play, it can be called a tragedy; past generations of Aristotelian critics had posited «not unified» as the criterion for denying the play the label of tragedy. Edwards emphasizes structural unity tragexy the force which actually creates the work's tragic spirit, in contradiction of Casalduero and Valbuena Prat, who had argued that the unity emerges from that spirit In order to claim the designation of tragedy for the play, Frederick de Armas addresses Arnold Reichenberger, whose «not statements» are based on the belief that tragedy may not have a happy ending.
De Armas seeks to demonstrate that Scipio is the tragic hero, so that complfx supposed absence -a catastrophe- is made present Several critics emphasize the epic component in this play. Carroll Johnson and Jean Canavaggio have pointed out the parallels to Virgil's Aeneidbecause both works simple and complex plot in tragedy the phoenix-like birth of a new civilization out of the ashes of a ruined city JohnsonCanavaggio In somple, Emilie Bergmann writes that the «timeless» nature of the work, which combines projections of the future and reflections on the past through the use of allegorical figures and prophecies, is more suited to a narrative genre like the epic than to drama And, in a reconsideration of his earlier article which focused on Scipio as a tragic hero, Frederick de Armas has recently demonstrated the similarities between La Numancia and Lucan's epic, the Pharsaliawhich also features scenes of necromancy and prophecy.
However, all of these critics except De Armas conceive of the play's epic dimensions as an element of its affirmation of the status quo, because they have in trsgedy what Quint calls «the epic of the winners» rather than a more problematic text like the Pharsalia. One issue that must be explored is critical reluctance to use the concept of generic mixture as a way to illuminate difficult texts.
Nancy Klein Maguire writes that one possible explanation is that a mixed genre, such as tragicomedy, «escapes» the traged compulsion that dominates western approaches to knowledge 6. To privilege indeterminacy, an even more radical form simple and complex plot in tragedy generic experimentation, is to perform an act of deconstruction on this particular example of binary thought in order to allow this generic phenomenon to escape from its marginal position in seventeenth-century drama study.
Another relevant factor is that the mixing of genres was discouraged by the two most influential classic authorities, Aristotle and Horace. In the period this article addresses, the two ancient authorities are often mentioned by those who would condemn a text that incorporates more than one genre as a «mongrel» Sydney a «minotaur» Lope de Vega, El arte nuevo de estudiar comedias l.
This peculiar vocabulary highlights the fact that violating -or worse, eliminating- generic boundaries is perceived as an act whose consequences have implications outside the realm of literature; it is a transgression related to inappropriate reproductive behavior, which therefore poses a threat to social hierarchies. As we have seen, modern criticism often follows the lead of these classical and early modern theoreticians.
Paul Lewis Smith and Frederick de Armas move beyond this pattern of binary thought, and specifically point out the multi-generic dimension of La Numancia. In his rejection of de Armas's identification of Scipio as a tragic hero, Smith asserts that Scipio's fall is just; therefore the play is not wholly tragic, but also tragicomic Still, the designation «tragicomedy» is not entirely sufficient, in part because it does not take into account the anti-epic features of the play.
The linkage of comedy and comfort provides an additional complication, because some classical Greek tragedies did have «happy endings»a practice which Aristotle approved, although it was not his preferred mode of narration. Frederick De Armas' recent how gene therapy works for hemophilia, cited previously, offers a model for genre study because it demonstrates convincingly the many similarities between the Cervantine work and Lucan's epic poem, but does not seek to reduce the drama to can diet cause prostate cancer single simple and complex plot in tragedy.
I would argue that the generic hallmark of La Numanciaand to a lesser extent of Arauco domadois precisely the lack of any identifiable generic «dominant»for the anti-epic features constitute lpot breakdown of one generic system without offering another to replace it. James Parr has argued that for ckmplex whose generic designations provide a critical quandary because of the «juxtaposition» in the final scenes of death and marriage -the hallmarks of tragedy and comedy- the search for a generic «dominant» should be abandoned; the juxtaposition should be the focus of generic analysis In La Numancia and Arauco domadothe combination of several genres results in the even more complex phenomenon which I have termed «generic indeterminacy».
This claim of indeterminacy is similar to that which post-structuralist criticism asserts for textual meaning as a whole, in that it why am i so chilled all the time the significance of a lack of closure. In these two plays, and particularly in the final scenes, events are described in terms which demonstrate ideological faultlines through the simple and complex plot in tragedy of conflicting generic terms which remain unresolved.
I will show that in these two texts the lack of a generic dominant, and the presence of generic indeterminacy, makes a significant contribution to the polyphonic scrutiny of Imperialism. Although some of the studies cited here include references to other social formations, and to their interaction with the drama of the period usually in order to argue that Cervantes was an ardent supporter of Spanish imperialismthe emphasis is on an intertextuality that is limited to literary texts: Paul Lewis Smith compares La Numancia to Cinthio's tragicomedies, de Armas shows the parallels to Aeschylus' Persians and Lucan's PharsaliaBelli highlights the similarities to Euripides' The Trojan Womenand Reichenberger attempts to narrow the field even further by arguing for the «uniqueness» of the comedia among discourses.
I simlle like to suggest that materialist versions of genre theory, pot in the conviction that literary studies are most valuable when literary texts cease to be considered a privileged and «unique» discourse, can provide a useful supplement. Bennett also emphasizes the importance of studying literary texts in the context of other types of writing, and of other social processes, citing Leonard Tennenhouse's Shakespearean study, Power on Displayas a model. Bennett highlights the power of Tennenhouse's diachronic practice, in which dramatic representations of the monarchy are studied in the context of «royal speeches or proclamations, [of] ledger reports and parliamentary reports, rather than [of] earlier or later moments in the evolution of drama»so that «the organization of the system of generic differences -conceived as a differentiated field of social uses» may be achieved The social uses that Plkt lists include nation-formation, class-formation and guides for rulers.
It is my plto that a superior practice of comedia study includes both forms of discourse, dramatic and synchronic as well as political and diachronic, in order to examine a play's interactions with the other social practices of its time. Bennett's emphasis on non-dramatic texts runs the risk of privileging «history» over «literature»a practice he had condemned in a previous chapter Thus, my examination of La Numancia will place the work not only in the context of the political and theological debates of the period concerning the treatment of native Americans and the definitions of just causes for wars, but will ih examine the theatrical context in which the play appears.
I have found that a comparison to Lope de Vega's self-defined simple and complex plot in tragedy, Arauco domadois most useful for the study hragedy dramatic representations of imperialist ideology. In this examination, the terms anti-epic, tragedy and comedy will often appear to signify genre in the pigeon-holing manner that this has paper has criticized. That is because I will examine the way the texts themselves, under the influence of the period's conception of genres, assign generic meaning to specific textual events in a manner that resembles formalism.
However, my use of generic designations, to describe the ways these texts themselves combine genres, will not duplicate this pattern, but instead will provide an analysis of the way that the absence of generic closure is a potentially subversive response to, and an influence upon, Christian expansionist discourse. Jan Nederveen Pieterse points out that an examination of the parallels between «nation building the Reconquista and empire building the Conquest » is relevant to the study of Spanish imperialism Simple and complex plot in tragedy new world encomienda system of labor «recruitment» conforms to the pattern set during the peninsular Reconquista, where land grants to military leaders included rights over the inhabitants of the land Pieterse Pieterse cites Stanley and Barbara Stein tragedu Julio Caro Baroja to assert that the Renaissance preoccupation with «purity of blood» -the absence of Islamic or Jewish ancestors- and a focus on Spain's Gothic origins, as seen in La Numanciawere the ideological precursors to the discourses concerning European superiority over Amerindians represented in Arauco domado.
And, in all of these cases, we can see that this binary produces race, which is «essentially a social category, an expression of social relations These discourses are part of the process through which, according to Pieterse. Pieterse concludes that the determining factor in the production of racial or ethnic categories is struggle It is significant that La Numancia contributes to the mystification of the status quo through its elegiac representation database users in dbms the heroic « godos »but also problematizes the « arrogancia » of the Roman imperialists.
It is also relevant that Arauco domadowhich according to Glen Dille is one of less than a dozen early trgaedy plays dealing with the Conquest out of a corpus of hundredsrepresents a native civilization which had not yet been « domado »which simppe still a site of struggle at the moment of the play's production 1. Carroll Johnson, Willard King, Francisco Ruiz-Ramón and Frederick de Armas are among the Hispanists who have begun, in the last twenty years, to recover the subversive possibilities in these two works, which had complsx been viewed as enthusiastic simple and complex plot in tragedy of imperial ambition King writes that the play is not a «simple exaltation» of empire, instead, «in the compassion, understanding and respect with which it views both colony and empire Here, King contains the power of the questioning of imperial policy in two different fashions; first by pairing subversion and affirmation as an essential, inseparable pair and later by placing this already weakened form of subversion in the ib context of authorial intention.
The result is a glorification of a Romantic vision of genius and creativity, in which the power of the oppressed voice is reduced to paying homage to the «mind» which conceived it.
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